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Title: Philosophy 323


1
Philosophy 323
  • Normative Ethical Theory
  • Utilitarianism and Kantian Deontology

2
Our Task
  • If we are going to make any headway towards our
    goal of increasing our capacity to manage the
    moral dimensions of our business lives, we have
    to develop answers to this question What
    constitutes an acceptable ethical standard for
    business practice, and by what authority is the
    standard acceptable (18).
  • We considered (and considered reasons to reject)
    two possible standards relativism and egoism. We
    also identified some features of any theory that
    would be successful.

3
A Family of Theories
  • Consequentialism is the name given to a family of
    more specific normative ethical positions, all of
    which share the conviction that it is the
    consequences of actions which determine their
    moral worth.
  • All of these positions are committed to the
    following claims.
  • Right action is to be understood entirely in
    terms of the overall intrinsic value of the
    consequences of the action compared with the
    overall intrinsic value of the consequences
    associated with alternative actions an agent
    might perform instead. An action is right iff its
    consequences would be at lest as good as the
    consequences of any alternative action that the
    agent might instead perform.

4
Implications
  • There are a number of important implications of
    these claims.
  • Consequentialist theories are value-based.
  • They are comparative theories. They make specific
    reference to alternative actions and the
    rightness or wrongness of any action is dependent
    on the value of the consequences of those
    actions.
  • The consequentialist account of right action is a
    maximizing conception.
  • Consequentialism is an impartialist ethical
    theory. We have to consider the consequences for
    everyone and everyone counts equally.

5
Its all in the family
  • The various specific forms of consequentialism
    share a commitment to these basic claims.
  • They differ in their Theory of The Good (19) the
    identification of the value which the ethical
    theory picks out.
  • The TG of Utilitarianism identifies intrinsic
    value with human welfare or happiness (the
    expression of human welfare).

6
Utilitarianism
  • The basic idea of U is that the rightness or
    wrongness of actions is determined by the their
    effect on human welfare or happiness, with
    maximization and impartiality assumed.
  • Measure of this effect is called Utility the net
    value of the consequences of actions.
  • Result is the Principle of Utility, the theory of
    right action of utilitarianism.
  • An action is right iff its performance would
    likely produce at least as high utility as would
    any other alternative action.

7
What Makes You Fare Well?
  • An important issue that all utilitarians must
    address is how to understand human welfare.
  • Classical utilitarians (J. S. Mill, J. Bentham)
    identify happiness (and thus human welfare) with
    pleasure and pain.
  • For this reason they are labeled Hedonistic
    Utilitarians.
  • How does adopting the hedonistic point of view
    alter the PU?

8
Mills Greatest Happiness Principle
  • We can see how specific accounts of the good
    produce specific instances of the principle of
    utility by thinking about the consequences of
    Mills identification of the good as happiness.
  • Mills TRA is called the Greatest Happiness
    Principle, and it states, Actions are rightin
    proportion to their tendency to promote happiness
    or the absence of pain, and wrong insofar as the
    tend to produce pain or displeasure (19).

9
The GHP and Business
  • There are some clear points of contact between
    Mills Utilitarianism and values typically
    articulated in the business world.
  • The maximizing implications of U, when approached
    in terms of efficiency are clearly congenial to
    business interests.
  • Cost-benefit analysis, risk assessment,
    management by objectives are all business tools
    significantly influenced by U.
  • The TG of classical utilitarianism is no longer
    as influential as it once was, but has been
    replaced by a preference theory.
  • Finally, one particularly attractive feature of U
    for business people is its explicit reference to
    measurement.

10
Utilitarianism in Action
  • Applying consequentialism requires calculation
    and comparison.
  • Calculation can refer to an overt calculus or a
    more informal estimation. The explicit goal of
    the calculation is to identify the action/rule
    that maximizes the specified value(s).
  • Comparison must include all parties affected (in
    a relevant or significant way) by the proposed
    action.

11
Act v. Rule Utilitarianism
  • Consideration of the role of calculation leads to
    an important distinction between Act and Rule
    Utilitarianism.
  • Act Utilitarianism in all situations one ought
    to perform that act that leads to the greatest
    good for the greatest number (21).
  • Rule Utilitarianism in all situations one ought
    to act in accordance with the rule that leads to
    the greatest good for the greatest number.

12
Evaluating Utilitarianism
  • Remember our evaluative features?
  • Determinacy produces normative verdicts
  • Consistency in normative verdicts
  • Intuitive Appeal verdicts should be consistent
    with our intuitions.
  • Explanatory Power ability to account for
    considered moral judgments.
  • How does Utilitarianism do?

13
Criticisms of Utilitarianism
  • One sort of criticism often directed at U
    concerns the difficulty of measuring the good(s)
    which the theory highlights.
  • This problem is often cited as an advantage of
    preference utilitarianism.
  • Another sort of criticism concerns Us inability
    to account for goods other than the specified
    one.
  • Problem of Justice

14
Philosophy 323
  • Normative Ethical Theory
  • Kantian Ethics

15
Immanuel Kant
  • Immanuel Kant (1724-1804) revolutionized
    philosophical ethics. Prior to Kant, people
    sought the origin of morality in the natural
    order, in the ends proper to human beings, or in
    feelings. In contrast, Kant seeks the conditions
    of the possibility of morality and locates them
    in autonomy the wills capacity for
    self-legislation.
  • Why in a capacity of the will? Because a good
    will is intrinsically good, other features of our
    character are potentially turned to evil, and as
    a matter of psychological fact reason is not
    particularly suited to produce happiness.

16
Deontological Ethics
  • Due to its focus on the will, Kants ethics are
    deontological actions are morally right to the
    extent that they derive from motives of duty, as
    opposed to motives of inclination.
  • When we think about moral obligation, he argued,
    what we need to account for is its categorical
    character, the fact that it commands us
    absolutely.

17
Whats with the Categorical?
  • Kant is convinced that everything in nature acts
    according to laws. We are unique in that we do so
    consciously, in obedience to laws of reason.
  • These laws of reason Kant calls imperatives.
  • Following his account of obligation, Kant makes a
    distinction between hypothetical and categorical
    imperatives.
  • A law of reason (imperative) is hypothetical when
    the will is conditionally commanded relative to
    some end (think prudence).
  • A categorical imperative, on the other hand,
    commands absolutely, that is unconditionally.

18
What about the TRA?
  • Reflection on the categorical character of moral
    obligation leads Kant to a TRA that is also his
    fundamental moral principle the Categorical
    Imperative.
  • Applying the categorical imperative to proposed
    actions provides a principle of moral evaluation,
    directing us to the right actions.
  • There are a number of formulations of the CI. We
    are going to look at two one that emphasizes the
    moral dignity of persons, and one that focuses on
    the universalizability of moral claims.

19
CI Humanity Formulation
  • CIHumanity An action is right iff the action
    treats persons (including oneself) as ends in
    themselves rather than as means to our ends.
  • There is both a negative (dont treat them as
    means) and a positive (treat them as ends in
    themselves) requirement contained in the
    formulation.
  • The positive requirement is captured by Kant with
    the notion of dignity, which all rational agents
    possess by virtue of their being rational.

20
CI Universal Law
  • CIUniversal Law Act always in such a way that
    you can will the maxim of your action to be
    universal law.
  • Maxim the subjective principle of an action (In
    situation X, I will do Y to accomplish Z).
  • Despite the proximity of this formulation to the
    Golden Rule, it is really quite different. The UL
    formulation imposes a consistency requirement.
  • You should only act in such a way that everyone
    else should act and that it is possible for them
    to act.

21
Criticisms of Kantian Ethics
  • Some have argued that Kants focus on the
    categorical nature of moral obligation results in
    an overly narrow conception of morality.
  • What is the role of moral emotions or sentiments
    like sympathy?
  • Another common criticism is that Kants ethics
    are too rigorous.
  • The example of lying.
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