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Static

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(Derrida, Foucault, Latour, Clifford, Marcus, Fisher, Tyler) ... Geology, archeology (seriation), astronomy, ethnology. Johannes Fabian, Time and the Other ' ... – PowerPoint PPT presentation

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Title: Static


1
Disadvantages of structuralism
  • Static
  • Saussures diachronic is a succession of
    synchronic slices
  • Over-coherence of the system
  • Sapir, all grammars leak
  • Emphasizes rules over creativity
  • Problem of agency

2
Disadvantages of Structuralism
  • Where are the people?
  • Anthropology of categories is dull
  • Misses lives as lived

3
Symbolic anthropology, structuralism,
colonialism, modernity, traditiontake your old
-ism and add post-
Post-modernism,Post-structuralism,post-coloniali
sm, post-socialism
4
Postmodern critique
  • Technologies of power in representations
  • No innocent encounters or writings
  • Regimes of truth
  • (Derrida, Foucault, Latour, Clifford, Marcus,
    Fisher, Tyler)
  • Dont sweat the names, stick to the ideas this
    week

5
On ethnographic authority
  • James Clifford
  • Ethnography is enmeshed in writing from start to
    finish
  • A translation of experience into texts
  • You are there because I was there

6
Ethnographic authority
7
New style of representation
8
Experience and interpretation
  • Verstehen (understanding)
  • Results from coexistence in a shared world
  • Intersubjective ground for objective forms of
    knowledge
  • Experience is the building up of a common,
    meaningful world
  • Fables of rapport
  • Geertzs tale of the Balinese cockfight
  • Provide foundation for ethnographic authority-
  • I was initiated.

9
Edward Said, Orientalism
The West defines itself in opposition to a
romantic other Images of the oriental - exotic,
dangerous, feminine, distant, subordinate,
wild The place of Europes oldest colonies
10
Edward Said, Orientalism
How does one represent other cultures? What is
another culture? Is the notion of a distinct
culture (or race, or religion, or civilization) a
useful one, or does it always get involved either
in self-congratulation (when one discusses ones
own) or hostility and aggression (when one
discusses the other)? But what about these
others? Do they just take it lying down?
11
Johannes Fabian, Time and the Other
  • Coevalness - being in the same time,
    contemporaneous
  • 19th century travel - from centers of
    civilization to peripheries was analogous to
    travels back in time
  • Descriptions of exotic, primitive people was akin
    to writing a Universal History of Man
  • Dispersal in space reflects direct sequence in
    time
  • Geology, archeology (seriation), astronomy,
    ethnology

12
Johannes Fabian, Time and the Other
  • A discourse employing terms such as primitive,
    savage (but also traditional, Third World, or
    whatever euphemism is current) does not think, or
    observe, or critically study the primitive it
    thinks, observes, studies in terms of the
    primitive. Primitive being essentially a temporal
    concept, is a category, not an object, of Western
    thought.
  • The ethnographic present is a key aspect of the
    denial of coevalness
  • Coevalness is a mode of temporal relations. It
    must be actively created.

13
The reflexive turn
  • Post-modern critique is a frontal attack on
    ethnography
  • Naïve representations of an imagined Other
  • Implicit denial of coevalness due to lack of
    awareness
  • False objectivity through lack of attention to
    perspective
  • Critical attention to activity of ethnography and
    more active interest in the history of
    anthropology

14
Role of theory in po-mo
  • Theory as toolkit
  • Not a system but an instrument, a logic of the
    specificity of power relations and the struggles
    around them
  • Investigation must be conducted on the basis of
    reflection on given situations
  • Necessity of history, historical reflection
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