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Looking at problem gambling through multi focal lenses

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Title: Looking at problem gambling through multi focal lenses


1
Looking at problem gambling
through multi focal lenses
  • National Association of Gambling Studies
  • December 2008
  • Rosa Billi and Paul Marden

2
Looking at problem gambling through multi focal
lenses
  • Overview
  • Ways of seeing
  • A journey towards a multi focal solution
  • Single lenses
  • Multi lenses
  • 20/20 vision

3
Ways of seeing
  • WHY MULTI FOCAL LENSES?
  • the importance of perspective.

4
..and now for something completely different
  • .. ways of seeing a journey
  • In the eastern highlands of New Guinea, sudden
    bursts of maniacal laughter shrilled through the
    walls of many a circular, windowless grass hut,
    echoing through the surrounding jungle
  • Time, Nov 11, 1957 pg 55

5
Once upon a time.in a faraway land..
  • Kuru
  • the laughing sickness
  • first reported in 1957
  • endemic in Fore tribe of PNG
  • kuru is the Fore word for trembling
  • majority of victims were women children
  • few adult men affected
  • disease of recent origin
  • symptoms headaches, joint pains, tremors,
    cross-eyed, emotional instability, euphoric
    grins, smiles and shrieks

6
.. A journey begins.
  • Kuru
  • always fatal
  • death approx 3-6 months from onset
  • est. 330,000 Fore popn affected (or 1 per year)
  • transmissible spongiform encephalopathy (GSS,
    FFI, CJD, nv-CJD, BSE, Scrapie, CWD-Elk)
  • NG under administration of Aust Govt
  • Aust Govt sent Vincent Zigas (German dr) to
    investigate.

7
A journey
  • Kuru
  • Zigas said of his first Kuru victim
  • She looked odd, not ill, rather emaciated
    looking up with blank eyes and a mask like
    expression. There was an occasional fine tremor
    of her head and trunk as if she were shivering
    from cold though the day was very warm
  • Vincent Zigas, Laughing death The untold story
    of Kuru

8
A journey
  • Kuru
  • Zigas could not determine causes
  • speculated related to TB, brain tumours, measles
    or meningitis or even autosuggestion (Kuru
    victims under spell of evil sorcerer and became
    genuinely sick)
  • Took 26 blood samples and a brain for testing for
    virological agents. Sent to Aust. All negative.

9
And the journey continues.
  • Kuru
  • Enter Gajdusek-March 1957-Harvard graduate in NG
    to study ailment of children in pre modern
    cultures
  • (1976 Nobel laureate- physiology and medicine-for
    his work on Kuru)
  • Zigas Gajdusek- suspected an infective agent
    disease occurred in clusters..but.
  • no sign of infection, no clear genetic origin, no
    environmental cause
  • Gajdusek was exhaustive tried everything(intervi
    ew, bleed, preserve, ship, analyse etc) -from
    village to village.

10
One way of seeing..
  • Kuru
  • This strange white bloke would appear out of the
    bush, jabber at you in a language you didnt
    understand, stick a needle into you, write
    something in a book, and then move on
  • New Guinea Patrol Officer describing a
    visit from Carleton Gajdusek
  • (cited in The Family That Couldnt Sleep DTMax)

11
a multi focal solution
  • Kuru
  • ..what was needed was a group
  • with experts in anthropology, genetics, diet
    and personal habits, and water supply
    collaborating as a team.
  • Early letters and field notes from the
    collection of D. Carleton-Gajdusek- August 8 1957
    (edited by Gajdusek and Judith Farquar 1981)

12
..still the journey continues.
  • Kuru
  • It became necessary to draw family pedigrees of
    victims and show how family members were
    related. needed someone trained in this and data
    collection
  • therefore two Aust anthropologistsRobert and
    Shirley Glass..set up camp in a Fore village and
    stayed put

13
AND.my favourite quote..
  • Kuru
  • Anthropologists were cheaper than doctors and
    would put up with worse living conditions.
  • (cited in The Family That Couldnt Sleep DTMax)

14
Another way of seeing
  • Kuru
  • What they found..
  • Custom of eating human flesh entered Fore
    practice 50 years earlier
  • Cannibalism not a form of vengeance/revenge
  • The meal was symbolic- ground ate body and was
    enriched by it (metaphors - common greeting in
    Fore I eat you- your best friend was your
    umbilical cord your wife was your hand etc)
  • Fed corpses only to women and children
  • Different parts of bodies were given out
    according to a code- if deceased was female, arms
    legs went to daughter in law etc. If deceased
    was male, the testicles went to his uncles wives
    etc.
  • People invited to eat felt honoured (and well fed
    because the flesh was considered nutritious)

15
..andthe journey almost ends
  • Kuru
  • In the end anthropologists solved the mystery of
    Kuru
  • They did not have medical degrees but their
    careful talk talk sessions resulted in a road
    map. The Fore began eating human flesh at around
    time Kuru showed up.
  • Their work was substantiated by Aust (Dr John
    Mathews) who epidemiologically correlated Fore
    funeral feasts with outbreaks of Kuru.
  • Pattern of Kuru infections changed over time
    (1950s missionaries opposed cannibalism and Fore
    obliged- still occasional death- agent causing
    Kuru took decades to develop)

16
.towards solving the Kuru problem..using a
multidisciplinary approach
  • recognition of problem (i.e. laughing sickness)
  • analysis of problem (using traditional medical
    approach- looking for pathogen)
  • no solutions were apparent
  • rethinking approach to problem
  • - what questions have not been asked?
  • - how can these questions be answered using a
    different discipline approach

17
WAYS OF SEEING AGAIN
  • So. back to problem gamblingand ways of seeing

18
..different lensesdifferent views..
  • Biological
  • Medical
  • Sociological
  • Cultural
  • Psychological
  • Anthropological
  • Economic
  • Historical
  • Individual V Collective
  • Contextual
  • Environmental
  • Spiritual/theological
  • Legal / Criminogenic
  • Moral model V disease model

19
One lensone world
  • What do you see using a single lens??
  • Spiritual lens
  • aspects of life-existential transcendent- that
    contribute to a sense of hope, meaning and
    purpose, coherence and connectedness to others
  • e.g. amotivation gambler who continues to gamble
    with no real purpose/no meaning
  • (Clarke 2004)
  • e.g. pg x3 more likely than non pgs to endorse
    reason for gambling as gambling gives hope and
    an opportunity for a better life
  • (Clarke. Tse et al 2006)

20
One lens..one world
  • What do you see using a single lens??
  • Sociological lens
  • Sociology - study of individual behaviour in
    society- so we see gambling in terms of social
    relations, social stratification, social
    interaction, deviance and culture

21
One lensone view
  • Are we looking at problem gambling through middle
    class lenses?
  • co-morbidities clustering effect
  • do gamblers with mental health and substance
    abuse issues attend Tx or respond to campaigns?
  • or do gamblers who are self-aware, educated,
    sophisticated and can respond to the community
    campaigns, attend? Where do those with bp, severe
    mental health disorders present? (acute services)
  • What happens if we change our lenses?

22
Ways of seeingusing more than one lens
  • BIOPSYCHOSOCIAL MODEL
  • What is it?
  • theory of illness and healing
  • developed by US psychiatrist George Engels
    (1913-1999) in 1977.
  • posited that a new medical model was needed but
    there was no single definitive model available ?
    so bps
  • Tx of disease processes (cancer, diabetes)
    requires a health care team to address the
    biological, the psychological and the social
    aspects of a patients functioning.

23
Biopsychosocial model
  • traditional, reductionist biomedical model of
    medicine
  • disease process can be explained in terms of an
    underlying deviation from normal function
  • e.g. a pathogen, genetic or developmental
    abnormality, or injury.
  • new model
  • biological, psychological (thoughts, emotions,
    and behaviours), and social factors all play a
    significant role in human functioning in the
    context of disease or illness.

24
Multi focal lenses..
  • BPS lenses
  • Pathways model
  • Behaviourally conditioned problem gamblers
  • Emotionally vulnerable problem gamblers
  • Anti social, impulsivist problem gamblers.
  • (Blaszczynski Nower 2002)
  • This model has not been empirically tested,
    but it offers a useful framework for
    understanding a variety of onset factors - and
    associations to inform intervention and
    treatment.

25
Problem gambling a multi focal approach
  • Public health- multidisciplinary approach to
    health conditions- with focus on prevention,
    intervention and treatment
  • Kuru - reductionist approach with added, public
    health environmental contaminants- diet, water,
    bugs etc-yet solution stemmed from unexpected
    source
  • Problem gambling-is there a possibility that
    solution answers could come from unexpected
    sources? Can knowledge Be gained through calling
    on experts from their respective fields to work
    in collaboration?
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