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Chinese Philosophies

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Confucius. Naturalism. Five agents: wood, fire, earth, metal, water. Geomancy: 'Fengshui' ... Confucius said: 'When your father is alive observe his intentions. ... – PowerPoint PPT presentation

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Title: Chinese Philosophies


1
Chinese Philosophies
Underlying Principles Humanism-focus on human
relationships Harmony-a reflection of the cosmic
order Dao-the Way Yin/Yang The Universal Law
2
Philosophical foundations
  • The Hundred Schools
  • Naturalism
  • Confucianism
  • Daoism
  • Legalism

Confucius
3
Naturalism
  • Five agents wood, fire, earth, metal, water
  • Geomancy Fengshui
  • Dualism in nature yin and yang
  • The importance of BALANCE!

4
Complementary Opposites
Yin feminine passive negative weak cold response
Yang masculine active positive strong hot stimul
us
As yin expands and yang contracts, so the
universe breathes
5
The Forbidden City Beijing Planned according
to principles of yin/yang and feng shui
6
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The Forbidden City today
8
Confucius and Confucian thought
  • Confucius lived 551-479 B.C.E.
  • His students compiled The Analects
  • Confucian thought and texts became the basis of
    education until the late 19th century!

9
Basic principles
  • Tradition important- the Golden Age
  • The Golden Mean-moderation in all things
  • All should work to be gentleman (junzi) with
    the virtues of (humans good by nature)
  • ren (jen) kindness or benevolence
  • ri (li) sense of propriety observing custom
  • xiao (hsiao) filial piety

10
Basic principles
  • Te (duh) Confucian theory of government.
  • Ideal society is achieved NOT by force and law
    but by the moral example of those in authority
    and everyone acting in accordance with their
    proper position in society.
  • Wen (one) the arts of peace (high culture)
  • Education valued
  • Maintain standards of excellence

11
Society is composed of five basic relationships
  • Father and son
  • Ruler and subject
  • Husband and wife
  • Elder brother and younger brother
  • Friend and friend

12
Confucius said
  • When the meanings of the father are no longer
    meaningful to the son, civilization is in
    danger.
  • Let the ruler be a ruler and the subject a
    subject let the father be a father and the son
    the son.

13
According to Mencius
  • A womans duties are to cook the five grains,
    heat the wine, look after her parents-in-law,
    make clothes, and that is all! She has no
    ambition to manage affairs outside the house She
    must follow the three submissions When she is
    young, she must submit to her parents. After her
    marriage, she must submit to her husband. After
    her husbands death, she must submit to her son.

14
Mandate of Heaven
  • The emperor was the son of heaven
  • He had a mandate from heaven to rule all under
    heaven
  • But this was conditional he could lose the
    mandate if he was a poor ruler.
  • Natural disasters were signs that the emperor was
    on the verge of losing the mandate.

15
Impact of Confucian Thoughtto be Chinese is to
be Confucian
  • Political impact Mandate of Heaven
  • -Good government depends on good men
  • -Government of ethics not force
  • Social impact knowing your place, saving face
  • Harmony through ordered social relationships
  • No need for priests or gods
  • Civilian over military rule
  • Education important

16
Laozi and Daoism
  • Laozi contemporary of Confucius?
  • Reaction to ideas of Confucius
  • Emphasized natural principles over social
    principles? wuwei, following the Dao or way
  • In China many have been Confucian by day, Daoist
    by night.

17
Laotsi said
  • Do nothing and everything is done
  • A wise man knows that it is better to sit
    fishing on the banks of a remote mountain stream
    that to be emperor of the whole world.

18
Basic Principles
  • Tao the way of Nature, the Cosmic Order
  • wu-wei the natural way, adapt to natures
    rythyms.
  • Values
  • Intuition
  • Eqalitarianism
  • Spontaneity
  • Humility
  • Relativity

19
Impact of Daoism
  • Individualistic, set apart from society
  • Naturalistic art, judo, karate, Tai Chi
  • Technological developments-gunpowder, compass
  • Two approaches high philosophical, magic
  • Political impact-less government is better

20
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23
Legalism
  • Law is the basis of stable government because,
    being fixed and known to all, it provides an
    exact instrument with which to measure individual
    conduct.

Han Feizi 280-233 B.C.E.
24
Basic Principles
  • Goal? Law and Order
  • Man is essentially selfish
  • Law is supreme but uniform
  • Harsh punishments
  • Means justifies the ends
  • Pragmatic, not bound by past precedents

25
Impact of Legalism
  • Used as the model for laws, made Confucianism
    more rigid
  • Laws must be written, uniform
  • Laws dictated by the rulerStrong state
    totalitarianism
  • Change laws to fit the times

26
Unification of China under Emperor Qin Shihuangdi
  • Qin reigned 221-210 BCE
  • Unified north and south China
  • Standardized language, weights, currency,
    measures
  • Constructed roads throughout empire
  • Connected Great Wall

27
Guarding the Tomb of the Qin Emperor
Xian, China
28
Farmers discovered first terra cotta warriors in
1970s
29
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32
The Great Wall of China
33
Chinese religion
  • Chinas origin myths influenced by Confucianism
    great men founded China
  • Folk religion is based on worship of ancestors
  • Secular philosophies of Confucianism and Daoism
    became religions of sorts.
  • Buddhism was introduced to China from India 1st
    century C.E.
  • Chinese religion is syncretic

Fu Xi
Shen Nong
34
Han dynasty 206 BCE-220 CE Chinas classical
age
  • Confucianism became the basis of educational
    system
  • Contemporary with Roman Empire

35
Civil Service Examination
  • China as a meritocracy
  • Scholarship was the way to the top!
  • Initiated in 2nd century BCE and continued until
    early 1900s.

Cheat shirt c. 19th C.
36
Connected to central Asia and Rome over Silk
Roads
Sericulture
37
Tang Dynasty 618-907 CE Cosmopolitan China
  • Tang capital at Changan was a crossroads of the
    world
  • China was the center of civilization in Asia
  • Conducted diplomacy through the tribute system

38
Changan
In Changan there were Buddhist temples, Daoist
monasteries, Manichean, Nestorian, Mazdean
temples, and eventually Muslim Mosques.
39
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41
Tang China a regional power
  • During the Tang period, Chinese philosophies,
    classic texts, ideas about government and city
    planning spread to Japan, Korea, Vietnam

Layout of Nara, Japan, 710-784
42
Tang China the tributary system
RGH 30
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