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Running in the Family

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... by dogs, and all of them were screaming and barking in the tropical landscape. ... Emil Daniels summed up the situation for most of them when he was asked by one ... – PowerPoint PPT presentation

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Title: Running in the Family


1
Running in the Family
  • Michael Ondaatje

2
Michael Ondaatje (1943)
  • born in Sri Lanka, of Dutch-Tamil-Sinhalese
    descent
  • then migrated to England in 1954
  • lives in Canada (Toronto)
  • 1988 Order of Canada (highest national literary
    award)
  • In the Skin of a Lion (1987), The English Patient
    (1992)
  • fusion between postmodernism and postcolonialism

3
Map
  • you have no full picture
  • orientation
  • memory as mapping process
  • map as abstraction
  • bird's eye view
  • no human presence

4
What is the relationship of a map to the
territory it represents?
5
Map
  • European practice of mapping
  • mapping charting territory, claiming ownership
  • abstraction of the map vs. reality of space

6
If you were writing about Sri Lanka after
twenty-five years of absence, why would you start
with a map?
7
Running in the Family (1987)
  • "I saw in this island fowls as big as our
    country geese having two heads . . . and other
    miraculous things which I will not here write
    of."
  • Oderic (Franciscan Friar, 14th century)

8
How is Sri Lanka portrayed in this passage?
9
What is the relationship to reality?
10
  • The Orient was almost a European invention, and
    had been since antiquity a place of romance,
    exotic beings, haunting memories and landscapes,
    remarkable experiences. (1)
  • Edward Said, Orientalism (1978)

11
Orientalism
  • Orient (here Sri Lanka) as confirming European
    expectations of it (exoticism)
  • expectation determines perception (fowl with two
    heads)
  • Orientalism has no referent

12
Why would you start with this passage?
13
Is there a relationship between the Friar's
comment and the map?
14
Map vs. Friar's comment
  • Friar's comment als alternative way of mapping
  • literary mapping putting the place (Sri Lanka)
    on the "map" of European imagination

15
If this is the false map, what do we expect of
the narrative?
16
Running in the Family
  • He snaps on the electricity just before
    daybreak. For twenty five years he has not lived
    in this country, though up to the age of eleven
    he slept in rooms like this with no curtains,
    just delicate bars across the windows so no one
    could break in. And the floors of red cement
    polished smooth, cool against his bare feet. (17)

17
What is his relationship to the country he has
returned to?
18
Perception
  • When you return to a country you feel alienated
    from, what do you notice first?

19
What role do sensory perceptions play?
20
  • Dawn through a garden. Clarity to leaves, fruit,
    the dark yellow of the King Coconut. This
    delicate light is allowed only a brief moment of
    the day. In ten minutes the garden will lie in a
    blaze of heat, frantic with noise and
    butterflies. (17)

21
  • What began it all was the bright bone of a dream
    I could hardly hold on to. I was sleeping at a
    friend's house. I saw my father, chaotic,
    surrounded by dogs, and all of them were
    screaming and barking in the tropical landscape.
    The noises woke me. I sat up on the uncomfortable
    sofa and I was in a jungle, hot, sweating. I had
    been weeping and my shoulders were exhausted.

22
  • I became conscious again of brittle air outside
    the windows searing and howling through the
    streets and over frozen cars hunched like sheep
    all the way down towards Lake Ontario. It was a
    new winter and I was already dreaming of Asia.

23
  • I had already planned the journey back. During
    quiet afternoons I spread maps onto the floor and
    searched out possible routes to Ceylon. But it
    was only in the midst of this party, among my
    closest friends, that I realised I would be
    traveling back to the family I had grown from -

24
What is the role of maps here?
25
  • I realised I would be travelling back to the
    family I had grown from those relations from my
    parents' generation who stood in my memory like
    frozen opera. I wanted to touch them into words
    a perverse and solitary desire.

26
Family like "frozen opera"
27
What role does narrative play?
28
  • In Jane Austen's Persuasion I had come across
    the lines, "she had been forced into prudence in
    her youth she learned romance as she grew older
    the natural sequence of an unnatural
    beginning." In my mid-thirties I realised that I
    had slipped past a childhood I had ignored and
    not understood. (22)

29
  • Asia. The name was a gasp from a dying mouth. An
    ancient word that had to be whispered, would
    never be used as a battle cry. The word sprawled.
    It had none of the clipped sound of Europe,
    America, Canada. The vowels took over, slept on
    the map with the S. (22)

30
What role does language play?
31
What do we expect about his description of "Asia"?
32
At the end of his narrative, is "Asia" going to
be defined?
33
What is the relationship of European "mappings"
of Asia and his own?
34
Multiple Mappings
  • map and Friar's comment as "false" visions, as
    fictionalizations of Sri Lanka
  • fictionalization is not necessarily false
  • his own narrative is also a fictionalization
  • What is the role of authenticity here?

35
  • Everyone was vaguely related and had Sinhalese,
    Tamil, Dutch, British and Burgher blood in them
    going back many generations. There was a large
    social gap between this circle and the Europeans
    and English who were never part of the Ceylonese
    community. The English were seen as transients,
    snobs and racists, and were quite separate from
    those who had intermarried and who lived here
    permanently. My father always claimed to be a
    Ceylon Tamil, though that was probably more valid
    about three centuries earlier. Emil Daniels
    summed up the situation for most of them when he
    was asked by one of the British governors what
    his nationality was--"God alone knows, your
    excellency."
  • Michael Ondaatje, Running in the Family (New
    York Vintage, 1982) 41.

36
Postmodernism and Postcolonialism
  • there is no ultimate authenticity here
  • Sri Lankan society as inextricably "mixed"
  • yet, there is nevertheless a separation between
    colonizer and colonized

37
  • My body must remember everything, this brief
    insect bite, smell of wet fruit, the slow snail
    light, rain, rain, and underneath the hint of
    colours a sound of furious wet birds whose range
    of mimicry includes what one imagines to be large
    beasts, trains, buring electricity. (202)

38
Why are these perceptions more important than a
map?
39
  • "You must get this book right," my brother tells
    me. But the book again is incomplete. In the end
    all your children move among the scattered acts
    and memories with no more clues. Not that we ever
    thought we would be able to fully understand you.
    Love is often enough, towards your stadium of
    small things. Whatever brought you solace we
    would have applauded. Whatever controlled the
    fear we all share we would have embraced. (201)

40
  • There is so much to know and we can only guess.
    Guess around him. To know him from these stray
    actions I am told about by those who loved him.
    And yet, he is still one of those books we long
    to read whose pages remain uncut.

41
Conclusion
  • parallel between personal history (the memory of
    his father) and collective history (Sri Lanka on
    a map)
  • any mapping can only be incomplete
  • yet, mapping / narrative is also a necessity
    (postmodernism)
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