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The Love Suicides at Amijima

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Approx. 20 domestic plays (giri/duty & ninjo/feelings; 60 history plays ... Kimi matsu yama [to wait & pine tree] ? Woman's obligation ('giri') Bunraku (Ningyo Joruri) ... – PowerPoint PPT presentation

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Title: The Love Suicides at Amijima


1
The Love Suicides at Amijima?????
  • By Chikamatsu Monzaemon
  • ??????

2
(No Transcript)
3
Chikamatsu Monzaemon
  • 1653-1725
  • Sugimori Nobumori, a son of samurai
  • Japanese dramatist of joruri (puppet theater
    Bunraku)
  • Japanese Shakespeare(?)
  • Approx. 20 domestic plays (giri/duty
    ninjo/feelings 60 history plays
  • Kyojitsu Hiniku-ron The Doctrine of the
    Inter-space of the skin membranes between unreal
    and real being

4
The Love Suicides at Amijima
  • Written in 1720
  • What is double suicides?
  • Shinjuu ?? heart inside
  • ? Shinjuu-date ??? to do ones duty
  • To commit a double suicide to do ones duty or
    save ones honor
  • written oath, pledging, tattooing, cutting off a
    pinky (? yakuza), or ones hair, etc.
  • the relation of husband and wife is for two
    existences, ? the relation between husband and
    wife continues into the after life.
  • Double suicides were banned in 1722

5
Amida Buddha (????)
  • The Latter Day of the Law (Mappoh)
  • "The end is coming!" On December 31, 999, many
    people in Christian Europe fearfully anticipated
    the catastrophic end of the world and the
    judgment of their souls. But as Pope Sylvester II
    conducted midnight mass in the Vatican, nothing
    happened.
  • A half-century later, the similar millennium
    fear swept Buddhist Japan. Many believed that the
    year 1052 marked the first year of "the Latter
    Day of the Law," a period in which they expected
    the world to be lost to suffering and chaos. As
    aristocratic rule was collapsing and the warrior
    class was gaining more influence, Japanese
    society at the time was in turmoil.

6
  • For the next several centuries, as war, famine
    and pestilence continued to rack the country,
    many Japanese were convinced that they were
    indeed living in the Latter Day of the Law.
  • This apocalyptic frenzy in medieval Japan was
    based on the concept of the three time periods
    of Buddhismthe Former (??), Middle (??) and
    Latter Days of the Law (??) (of Shakyamunis
    teaching). These are the three consecutive stages
    into which the time after the Buddhas death is
    divided. There are several views on the length of
    these three periods. Many Buddhists, including
    Tien-tai, Dengyo and Nichiren Daishonin,
    adopted the explanation found in the Sutra of the
    Great Assembly, which describes five consecutive
    five-hundred-year periods following Shakyamunis
    death. The first two five-hundred-year periods
    are regarded as the Former Day of the Law, the
    following two five-hundred-year periods as the
    Middle Day of the Law, and the fifth
    five-hundred-year period as the beginning of the
    Latter Day of the Law, which continues
    indefinitely.

7
Donald Keene (1922-)
  • Columbia University (1942)
  • Studied Japanese, became an intelligence officer
    during WWII
  • Donald Keene Center of Japanese Culture at
    Columbia University
  • The plays of Chikamatsu were the most difficult
    works I have translated.
  • ?Lost in translation, or gain in translation
    (handouts)
  • ?the kake-kotoba (pivot word)

8
A famous example of Kakekotoba used in a poem
by Ono no Komachi
  • Hana no iro wa utsurini kerina itazurani
    Wagami yo ni furu (? to fall old)nagame
    seshimani (? looking out long rain)
  • translation
  • The color of the flower so beautiful has
    faded away in vain while I pass my days,
    looking out on the long rain pensively.
  • -- Kimi matsu yama to wait pine tree ?

9
Womans obligation (giri)
  • Koharu is obliged by her giri to Osan as a woman
    to give up Osans husband (Jihei).
  • Later, Osan in turn is moved by giri to Koharu,
    and urges her husband to ransom Koharu, though
    she knows it can only lead to her own
    unhappiness.
  • Jihei and Koharu in their final moments together
    talk NOT of their love but of their giri to Osan,
    and they make elaborate arrangements to die in
    separate places so as NOT to offend her.

10
Bunraku (Ningyo Joruri) The Puppet Theater
  • Video
  • Representational Theater
  • Stanislavsky, Actors Studio (James Lipton),
    Marlon Brando, audience-ignored
  • Presentational Theater
  • A total theater aural visual, oneness of
    actors and audience, audience-oriented
  • Kabuki, Bunraku (puppet), Shakespeare, etc.
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