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Utilitarianism

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Title: Utilitarianism


1
Utilitarianism
  • Movie Clips
  • Bentham and Mill
  • Principle of Utility
  • Rule Utilitarianism
  • Case Studies and Discussion

PG-13
Strong Language
2
Thin Red Line
  • Nick Noltehow many of your men are you willing
    to risk?

3
Counting Costs Making Tough Calls
  • Military decision-making, and public policy
    generally (including economic policy), frequently
    make use of outcomes-based reasoning
  • The right decision, action, or policy is often
    defined as the one that optimizes the balance of
    benefits over harms for all affected. For
    example
  • President Trumans decision to use nuclear force
    on Hiroshima
  • Gen. Omar Bradley at St. Lo
  • Churchill and the Bombing of Coventry
  • Lifeboat dilemmas
  • Medical triage decisions

4
Rules of Engagement
5
Your thoughts
6
Utilitarianism
  • The utility (usefulness or moral rightness) of
    a policy is measured by its tendency to promote
    the good (or to prevent harm).
  • Jeremy Bentham (1748-1832)
  • The good is simply pleasure
  • John Stuart Mill (1806-1873)
  • The good is happiness - a more complex notion,
    achieved by living a principled and prudent life

Bentham and Mills were reformers concerned with
political reform and franchising the populace
7
Benthams Act Utilitarianism
  • Nature has placed mankind under the governancy
    of two sovereign masters, pain and pleasure. It
    is for them alone to point out what we ought to
    do, as well as to determine what we shall do.
  • The principle of utility . . . Is that principle
    which approves or disapproves of every action
    whatsoever according to the tendency which it
    appears to have to augment or diminish the
    happiness of the party whose interest is in
    question
  • By utility is meant that property in any object,
    whereby it tends to produce benefit, advantage,
    pleasure, good, or happiness, or to prevent the
    happening of mischief, pain, evil, or
    unhappiness. . .

8
Benthams Hedonistic CalculusPrin of Morals
Legislation, Ch IV
  • Bentham envisioned an actual calculus of pain and
    pleasure, something like the following
  • For every act (or choice), x (where xs effects
    are a function of time), there is a quantity
    U(x), the net utility of X for time t, such that

Bentham tried to provide a scientific standard
that anyone could apply in determining right from
wrong as opposed to subjective, dogmatic or
intuitive ideas of good.
9
Net Utility
  • For every human action, X, there is a quantity
    u(X) associated with that action, called the net
    utility of that act.
  • This net utility of X is the sum of all the
    benefits (B) minus the harms (H) of the action X
  • The net utility of X must be calculated for all
    individuals, i, affected by X thus
  • u (X) 3 B(x) - H(x), for all i
  • An action is morally right if it has a higher
    net utility than any alternative.

This is why Navy Options must take Calculus
10
Early Criticisms of Benthams Approach
  • Hedonism a moral theory fit for swine
  • Atheistic leaves out God
  • (and by extension, any higher-order moral
    considerations)
  • Promotes selfishness calculus of pure
    self-interest

Benthams rebuttal Vulgar or not, nature has
placed us under two masters, pleasure and pain -
there is no other standard
11
Those who walk away
  • Why did they walk?
  • Would you stay or would you walk away?
  • or would you try and change it?
  • What important values appear to be missing in the
    Utilitarian calculus?

LeGuin won the Hugo Award for Best Short Story in
1974
12
Modern Criticisms
  • Quantification and measurability of the good
  • Incommensurate notions of the good
  • Ignores other, morally relevant considerations
  • Human Rights
  • Justice
  • Distribution of the good
  • Difficult and often inconsistent in practice to
    solve for U(x) and maximize this variable
  • No supererogation
  • No value in performing more than required by
    duty

13
John Stuart Mills Revisions Utilitarianism
  • Elevate the Doctrine of the Swine
  • Pleasures of the intellect, not the flesh
  • Qualitatively better, not quantitatively
  • Happiness is NOT simply equivalent to pleasure
  • lower quality pleasures
  • shared with other animals e.g., food, sex
  • higher quality pleasures,
  • uniquely human, involving our so-called higher
    faculties

It is better to be Socrates dissatisfied than a
fool or a pig satisfied.
14
John Stuart Mills Revisions Utilitarianism
(Cont)
  • Utilitarianism is NOT equivalent to selfishness.
    Mill writes
  • . . .between his own happiness and that of
    another, utilitarianism requires that one be
    strictly impartial as a disinterested and
    benevolent spectator.
  • not the agents own happiness but that of all
    concerned.
  • Notions like rights and justice are merely
    rules of thumb that represent underlying
    calculations of overall utility (rule
    utilitarianism)

Is this what Mill really meant?
15
The Principle of Utility
  • (or Principle of Greatest Happiness) says
  • The greatest happiness of all of those whose
    interest is in question, is the right and proper,
    and universally desirable, end of human action.

The greatest good for the greatest number
16
The Principle of Utility and the Nautical Almanac
- Mills
  • Nobody argues that the art of navigation is not
    founded on astronomy because sailors cannot wait
    to calculate the Nautical Almanac. Being
    rational creatures, they go to sea with it ready
    calculated
  • and all rational creatures go out upon the sea
    of life with their minds made up on the common
    questions of right and wrong, as well as on many
    of the far more difficult questions of wise and
    foolish.
  • - John Stuart Mill -

stay with me
Mill 147 Intro - 139
17
The Moral Almanac
  • We shouldnt have to derive right and wrong in
    specific instances each time we face a dilemma,
    directly from the basic rules of morality
  • Like the Nautical Almanac, we have a moral
    almanac i.e., the rules, laws, religious
    teachings, moral traditions, and customs of the
    past
  • all of which reflect accumulated human wisdom
    about the kinds of actions and policies that tend
    to promote utility

Our moral rules of thumb
Mill 147 Intro - 139
18
The Principle of Utility andThe Moral Almanac
  • Principle of Utility performs three vital
    functions
  • Explains the foundations, and offers
    justification, for our moral rules, laws, and
    customs, or
  • Exposes the inadequacy of unjust laws or customs
    that do NOT promote utility and
  • Offers us a means for resolving conflicts between
    rules and laws, or deciding vexing cases on which
    traditional moral rules and laws are silent

Protect the innocent
Treat as equals
Do no harm
Dont lie
Help those in need
Dont Steal
Respect life
Mill 147 Intro - 139
19
Act vs Rule Utilitarianism
Act Utilitarianism
Rule Utilitarianism
  • Assesses the consequences of our actions
  • Is there justification in harming someone?
  • An act is right if, and only if, it results in as
    much good as any available alternative
  • Assess the consequences of following particular
    rules
  • Is there justification in harming a small number
    of people in order to save a larger number?
  • An act is right if, and only if, it is required
    by a rule that is itself a member of a set of
    rules, whose acceptance will lead to greater
    utility for society than any other available
    alternative.

Pojman 151-152
20
Rule Utilitarinanism
  • Set of utility-maximizing rules
  • Simple rules of thumb you follow unless there is
    a conflict between them
  • Help those in need
  • Resolve conflict between the rules
  • Keep your promises vs Help those in need
    e.g., What if you see someone in an emergency on
    your way to a meeting?
  • Remainder rule
  • Do what your best judgment deems to be the ACT
    that will maximize utility

Pojman- Page 152
21
So how do you measure good/bad consequences?
  • The principle of utility (or Principle of
    Greatest Happiness) says
  • The greatest happiness of all of those
    whoseinterest is in question, is the right and
    proper, and universally desirable, end of human
    action.
  • Happiness can then be looked at either long term
    or short term, physical pleasure or intellectual
    happiness
  • Should allow everyone affected by the act to get
    a vote
  • We already reason like this in many cases
  • Act Utilitarian The principle should be applied
    to particular acts in particular circumstances
  •  
  • Rule Utilitarian An action is right if it
    conforms to a rule of conduct that has been
    validated by the principle of utility
  •  

22
Your Thoughts?
  • WHAT DO YOU THINK OF UTILITARIANISM?
  • IS IT LOGICAL? INTUITIVE?
  • IS THIS A MORAL THEORY YOU CAN USE TO MAKE
    DECISIONS?
  • Is pleasure vs pain the right metric?
  • WHAT IS UTILITARIAN REASONING BASED ON?
  • CONSEQUENCES (OUTCOMES) TELEOLOGICAL
  • RIGHT/WRONG DETERMINED BY GOOD/BAD OUTCOME
  • PLEASURE () PAIN (-)
  • HUMAN FLOURISHING () SUFFERING (-)

23
Evaluating Actions by Their Consequences
(Examples from the trivial to the life
determining)
  • Example (Not a deep moral issue)
  • Do I eat the donut this morning?
  • Considerations
  • Long term at least 500 calories ¼ pound to my
    body weight
  • Short term pleasure burst of sugar in my mouth
  • Will make me sleepy after about 45 min.
  • I love donuts, they make me happy
  • My heart condition
  • Am I a SWO?
  • Other consequences to consider?

24
Little More Complex
  • EXAMPLE CALCULATING THE
    CONSEQUENCES
  • Should I stay in the Navy or Marine Corps after
    obligated service?
  • How do I decide?
  • One way is to look at consequences and
    measure happiness.
  • stay in navy
    leave navy
  • Job security (1000) Need
    to pay for college (-500)
  • Get to serve country (200) Will miss
    the camaraderie (-100)
  • Will have obligated service (-300) Will not
    have to deploy (600)
  • Travel around world (100)
  • Variety of duty (100)
  • Have to leave home (-600)

Weighted Values Commonly Accepted
Decision-Making Process
25
How would a Utilitarian divide 300?
Option A B
C Moe 100 150 300 Larry 100 100
0 Curly 100 50 0
26
Triage
27
Medical Triage Example
1) Will die without extraordinary measures
2) Will live- --dont treat now
3) Might save if they get medical attention
  • Is this a fair concept?
  • How do we morally justify letting people die
    without medical attention?
  • Shouldnt we be trying to save every human life?
  • How would you feel if you woke up on tent 1?
  • How do we morally explain to the patient in tent
    1 they will not see a doctor?

28
Triage Last Look
29
Live or Let Die?
  • You are a battlefield surgeon, and one of the
    wounded has been in a coma for several days, and
    the doctors believe has brain damage and are not
    certain he will recover.
  • A new group of badly wounded arrive in need of
    immediate surgery. You determine that they need
    four different organs to live, and there are four
    surgeons standing by for your decision.
  • If you take the four organs from the comatose
    soldier, you can save four people. (assume
    surgeries will be successful)
  • Questions on the Case
  • What kind of argument can you make for taking his
    organs?
  • What kind of argument can you make for not
    taking his organs, and letting the other four
    die?
  • What is the morally right thing to do?
  • What kind of moral reasoning did you use?

30
Closing the Hatch
31
Crimson Tide
  • Questions on Closing the Hatch
  • Would you give the order to close the hatch?
  • What moral reasoning did you use?
  • But
  • if your principle as CO is protect the lives of
    your men/women, then how do you justify giving
    the order to intentionally kill one of your men?
  • Will this moral reasoning work in all
    situations?
  • How do you deal with your moral conscience after
    closing the hatch?

32
The Moral Point
  • What is the difference between the case Live and
    Let Die and Closing the Hatch?
  • In the case of the battlefield surgeon, you were
    willing to let all five die, rather than take the
    life of one, and in the Crimson Tide case, you
    were willing to take the lives of 3 to save 140
  • Why?
  • Is it just Math .saving 140 vs saving
    4? .Is that how we make decisions?
  • How can we explain the different moral answers
    between the two cases?

33
Problems and PitfallsLead in to Kantian Ethics
  • Familiar Soviet proverb If you want to make an
    omelet, you have to break a few eggs
  • Do the ends justify the means?
  • Are the requirements of justice and protections
    of human rights negotiable at the bottom line?
  • See Ford Pinto

34
Criticisms
  • Tyranny of the masses
  • Cannibalism makes all but one person happy
  • Ability to predict the future
  • Forecast the consequences or the ends
  • Which is fairer?
  • Equal opportunity or equal happiness?
  • 300 split 3 ways
  • Are numbers the best metric?
  • 1 life for 1? for 2?,,,for 5?...for 100?

35
Teleological EthicsConsequential Principles
  • Utilitarian Morality
  • An act is good/bad, right/wrong, depending on the
    consequences or ends produced by that act
  • If the consequences are good, the act is good.
  • If the consequences are bad, the act is bad.
  • Utilitarianism
  • Judges the act, not the person
  • Does not consider intentions or motive
  • So, good intentions could produce a bad act
  • And bad people (with bad intentions) can
    produce a good act

So much for good intent!
36
More Thoughts
  • Isnt the military the ultimate Utilitarian?
  • We are willing to sacrifice soldiers to achieve
    our desired end state?
  • Dont Utilitarians use some Kantian ethics? They
    have good intent!
  • Patriot Act?
  • Value of the individual
  • Equal claim to triage treatment?

Haqlaniyah, Al Anbar, Iraq (Dec. 19, 2006) -
Marines assigned to 2nd Battalion, 3rd Marines
(2/3) amuse Iraqi children while on patrol
through the city of Haqlaniyah, during Maritime
Security Operations (MSO) to develop the Iraqi
Security Forces.
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