Title: The Challenge of Cultural Diversity: Harnessing a Diversity of Views to Understand Multiculturalism
1The Challenge of Cultural Diversity Harnessing a
Diversity of Views toUnderstand
MulticulturalismPatricia L. Nemetz Sandra L.
Christensen
- TRM 435 Diversity Management (Fall 2009)
2Multiculturalism
- The condition of multiculturalism can be defined
as an environment with several distinct cultures
3Diversity as a Controversial Issue
- How individuals view ideal states of
multiculturalism (p.435) - Individuals may not necessarily share same
opinion about multiculturalism - Before trainings or educatioal programs we need
to define an individuals - predisposition towards a particular ideal state
based on his view on the nature of society. - Lets define yours
4VIEW OF THE NATURE OF THE SOCIETY
Functionalist
Radical Structuralist
Functional Pluralist
IDEAL STATE OF MULTICULTURALISM IN SOCIETY
Dimensions of Multiculturalism
Integration
Seperation
Population Variation
CULTURAL PLURALISM
Cultural Particularism
Cultural Homogenization
Cultural Variation
DELIBERATIVE UNIVERSALISM
Comprehensive Universalism
Relativism
Moral Philosophy
5VIEW OF THE NATURE OF THE SOCIETY
Functionalist
Radical Structuralist
Functional Pluralist
- Individuals interpret the world through various
lenses or perspectives that form a framework - These are called paradigms (Kuhn, 1962)
- These paradigms are very difficult to change
(only through major knowledge revolutions) - Two paradigms in the form of a polarized
dimension individuals view of the nature of
the society (Burrell Morgan, 1979) - Radical change paradigm vs. regulation paradigm
6VIEW OF THE NATURE OF THE SOCIETY
- Radical Change Paradigm
- Focuses on deep-seated stuructural conflict and
modes of domination in modern society - Interested in radical change
- Regulation Paradigm
- Explanations of society focusing on its
underlying unity and cogesiveness - Try to protect status quo
ORGANIZATION THEORISTS.
Functionalist
Radical Structuralist
Functional Pluralist
7VIEW OF THE NATURE OF THE SOCIETY
Functionalist
Radical Structuralist
Functional Pluralist
- RADICAL STRUCTURALISM
- Rooted in the works of Marx
- Capitalism?economic inequalities? discrepancies
of power?social life resting on domination and
conflict, - Activist provide critique of contemporary society
- Belief in social change with revolution and
sometimes violence - Belief in plurality of interests and not in
common values and consensus - See plurality as a source of conflict ot as an
exercise of democracy/richness of culture - View conflict resolution as opiate and a tool of
domination over the opressed - Ideology of 1960s and 70s for minority rights
(especially in US) in society and in workforce
8VIEW OF THE NATURE OF THE SOCIETY
Functionalist
Radical Structuralist
Functional Pluralist
- FUNCTIONALISM
- Support of status quo
- Maintaining order and social change through
problem solving (Burrell Morgan, 1979) - Focus on consensus and social order often within
the existing control mechanisms and authoritative
structures - Not activists but if there is a serious thread to
status quo, their viewpoint may create backlash
movements - Most scholars in the field of organizations
studies assume this view (Burrell Morgan, 1979) - Functional Pluralism is a view within
Functionalism - Emphasis on conflict and power as issues
affecting society and the need to seek balance
between them - Pluralism and controlled conflict are important
and necessary to build democracy through
consensus - Conflict resolution is an important tool
- For pluralismthey seek reform but not revolution
9Discussion questions
- WHERE DO YOU SEE YOURSELF?
- DO YOU SEE EXAMPLES OF BOTH PARADIGMS IN TURKEY?
(i.e. Some of them may be reflected in the
current discussions of democracy) - What/who else can you think of?
10VIEW OF THE NATURE OF THE SOCIETY
Functionalist
Radical Structuralist
Functional Pluralist
IDEAL STATE OF MULTICULTURALISM IN SOCIETY
Dimensions of Multiculturalism
Existence of intergroup diversity
Absence of intergroup diversity
Integration
Seperation
Population Variation
CULTURAL PLURALISM
Cultural Particularism
Cultural Homogenization
Cultural Variation
DELIBERATIVE UNIVERSALISM
Comprehensive Universalism
Relativism
Moral Philosophy
11IDEAL STATE OF MULTICULTURALISM IN SOCIETY
Seperation
Integration
- Extent of subgroup members interaction and
- relations with other subgroups (Pratt, 1974)
- In the case of full integration the relationships
are randomly distributed regardless of race,
gender, ethnicity, religion, sexual
orientationetc. - Seperation
- can occur in any one of those dimensions
- can be by choice (i.e. to protect culture) or it
can be imposed by socioeconomic stuructures (i.e.
ghettos) - can also be driven by a political movement (to
protect a subgroup from the influence of other
majority or minority groups)
12IDEAL STATE OF MULTICULTURALISM IN SOCIETY
CULTURAL PLURALISM
Cultural Homogenization
Cultural Particularism
- It refers to the variety of concentration of
values, behavior and attitudes experienced and
accepted by various groups within a society - Cultural Particularism emphasizes within group
similarities and between group differences
within a diverse society - Values of identity, solidarity, sense of
community - Provides sense of pride and attachment but on the
negative side it can create isolation, prejudice,
hatred and war againts other groups - Cultural Homogenization emphazises creation of a
modern, integrated society through common
language, common currency, common cosmopolitan
valuesto blend the diverse elements into a
smooth mixture - Minimization of between group differences through
structural institutions - Religion, ethnicity, nationality are marginalized
elements - Emphasis of individual over group
- Alienation of certain individuals from society
through marginalizing for example religion - Cultural Pluralism
- Many cultures can coexist together and each group
can adopt some norms from other groups
13IDEAL STATE OF MULTICULTURALISM IN SOCIETY
DELIBERATIVE UNIVERSALISM
Comprehensive Universalism
Relativism
- Relativism suggests that no common moral
guidelines can be applied to all humankind - Variation of moral codes, differences of moral
beliefs between different groups in a diverse
community - Tolerance of these differences is essential
- Finding a common ground is not essential, no
guiding principlesno objective moral truth - This can create severe practical difficulties in
a diverse society because there is a wide variety
of conflicts among gender, racial, ethnic,
religious and sexual orientation groupsduring
interaction - Comprehensive universalism suggest that objective
moral truth exists and can be applied to all
humankind (Taylor, 1987) - Support Enlightenment principlessome societies
are more enlightened (i.e. Western
democracy)history is progressing towards this
goal - Values freedom, equality, human rights, rule of
law - Deliberative universalism (Gutman, 1993)
- Rely partly on universal principles and partly on
deliberation to address conflicts concerning
social justice - Deliberation is required when there is no
substantive standard - Deliberation aims to find common ground and
understanding each others view