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Comments on Ingunn Moser, Policy and Passion in the Field of Disabilities

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There is nothing like a good moral argument to question policy consensus. ... Comedian. Jenny Goldschmidt. Professor of Law and. Women's studies (deaf) ... – PowerPoint PPT presentation

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Title: Comments on Ingunn Moser, Policy and Passion in the Field of Disabilities


1
Comments on Ingunn Moser, Policy and Passion in
the Field of Disabilities
  • Margo Trappenburg
  • 29-5-2008

2
About me ..
  • Halfway between political scientist- policy
    analyst and moral philosopher.
  • There is nothing like a good moral argument to
    question policy consensus.
  • STS/actor network analysis can teach us how to
    ask new questions and where to look for new
    answers.

3
Summarizing Mosers argument
  • Dominant discourse on disability, policy
    consensus normalization, integration,
    compensation.
  • Supported by policy actors, disabled peoples
    associations and so on.
  • Moser assumes that there should be other
    discourses around, to question the dominant one.

4
Dominant discourse
  • Do not have separate institutions, go out, live
    independently like healthy, able people.

Disabled children in special schools
5
Several candidates 1 the social model
Guro Fjellanger Minister of Environmental affairs
6
Similar role models
Wolfgang Schaüble (paralyzed after an attack)
Franklin Delano Roosevelt polio
7
Similar role models
Jenny Goldschmidt Professor of Law and Womens
studies (deaf)
Lucille Werner Television hostess and quiz master
Vincent Bijlo Comedian
8
Several candidates 2 passion
9
Several candidates 3 Fate
10
Dominant discourse is inclined to incorporate
others (such as the social model and passion)
  • My argument
  • In order to prevent this you will have to
    moralize.
  • Show the moral strengths of the Fate discourse
    (like in the womens movement).
  • Show the shortcomings of the normalization
    discourse.

11
Shortcomings of normalization
  • If establishing autonomy and independence takes
    too much effort, is it still the utmost value?
    Isnt it better to live in a sheltered area where
    one can mean something for others?
  • Who has any moral obligations toward people left
    in institutions when all the least handicapped
    people move out? (cf. paper Loes Verplanke)
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