Title: The Power of Language and Identity in the Pursuit of Excellence in Diverse Communities
1The Power of Language and Identity in the Pursuit
of Excellence in Diverse Communities
- john a. powell
- Williams Chair in Civil Rights Civil Liberties,
Moritz College of Law. Director, Kirwan Institute - March 11, 2006
2Realizing Vision
- The first step to successful change is
identifying the needs/problems/challenges/opportun
ities - What is the vision to take us from where we are
to where we want to be? - Who are our partners?
- Then can we design plan to achieve our vision,
understanding that as impediments are recursive,
this process must be ongoing
3Overview
- Framing
- Language, symbols, structures and institutions
- Our current paradigm
- Individuals, the community, the region
- Disparities in our current paradigm
- A new paradigm
- Shared fate
- Need for interconnectedness and separatenes
- Next steps
- Thinking and acting regionally and locally,
defining vision, coalition building
4Framing
5Framing
- There is a complex relationship between language,
symbols, structures and institutions - All of these constitute larger frames which shape
and define reality - They are transmitted on an unconscious level
- They are racialized
- They are deliberately constructed and used to
reinforce the racialization of society - The meaning of frames is privileged
- In order to shift or alter those frames, we must
begin by identifying precisely what that
representation is, what it consists of, and how
deeply it is held
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7Framing Language
- Language is symbolic it is not about words, but
the meaning they convey - This meaning is privileged
- Our language today is seemingly race-neutral
- Beginning in the 1960s, racism was deliberately
codified in the color blind language - Racism was cloaked in words such as welfare,
states rights, and being tough on crime - De jure racism become de facto
8Racialized Effects of Frames
- Proponents of colorblindness are overlooking and
reinforcing a racial agenda - Our institutional arrangements, symbols and
structures are doing the race work without
naming/ consider our school, where we live - There is an artificial divide between race and
class - Why do so many people support policies against
their economic interest? - Why is it so difficult to build
multiracial/multiethnic coalitions? - Racial attitudes improved and coalitions occurred
most during the 1950s and 1960s-when race was
talked about explicitly
9Race as a Transformative Bridge
- How do we move from a divisive racial agenda to a
transformative racial agenda? - Moving beyond disparities
- Targeted universalism
- This explicit racial focus and frank conversation
can bridge historical divisions - And we can begin examining what this racialized
framework is costing ALL of us - Socially, psychologically, spiritually,
economically
10Using Race to Reshape our Communities
- Two paradigm Separate/private Linked/public
- Racism is about trying to delink our fates
- Justice progress requires recognizing our
interconnectedness, and our shared fate - This can bring about coalition based on values
and new interest. This is about a
transformation, not only of ourselves, but also
of our community. Our language, structures and
practice
11Our Current and New Paradigm
12Current Paradigm Individual
- Hobbesian, isolated view
- Perceives individuals as autonomous-independent
selves - Egoistic, possessive, separate, isolated,
rational - Notion of scarcity (declining middle class)
- Role of state protect individualism and
individual property - In this paradigm, society is fearful of itself
13Current Paradigm The Community
- This paradigm reflected in our spatial
arrangement - The identity of the south suburbs is centered on
negativity - Dominant focus on weaknesses
- Perception of the region as distressed, and not
worthy of investment - Separate, fragmented visions and goals
14Current Paradigm Regional
- Fragmented
- No recognition of a shared fate
- Perceived resource scarcity
- Zero-sum game
- Suburbs are competitive within the metropolitan
area
15Disparities in This Paradigm
- Racism is not largely not recognized l
- An issue of personal prejudice
- Subjective
- Caused by a racist actor
- Intentional
- When structural racism is recognized, it cannot
be addressed because communities are isolated and
regions are fragmented
16Disparities in This Paradigm
- In this paradigm, openly discussing race is often
seen as divisive, and is avoided - Class is used as a surrogate
- When racial disparities are addressed, they
conversations can be - Disempowering- can trigger guilt and helplessness
- Factious- bars opportunities for coalition
building - This creates false separations and negates shared
humanity, ultimately leading to - Increased isolation
- Fear of the other
17Effects of our Current Paradigm
- As a result racial justice is put on the
defensive - Our region remains fragmented and divided
- This limits our opportunities to collaboratively
re-envision the Southland area to include - A positive identity- focus on strengths
- Recognition of our linked fate
18Understanding our Shared Fate
19A New Paradigm
- Are we too individualistic or can we transcend
this disconnectedness? - We believe it is possible through
- Collective imagination
- Reframing our regional identity
- A New Paradigm!
- What is the alternative vision?
- A model of connectedness
- Individuals and regions as part of something
bigger - Inter-being, unified, not egoistically separate
- Collective action
20A New Paradigm
- Within this paradigm our communities
- Recognize the interconnectedness of our being,
and our fate - Reject the myth of scarcity
- Focus on growing resources for all, not fighting
over existing resources - Are collaborative focus on coalition building
- Strengthen our democracy
21A New Paradigm
- Within this paradigm our communities (Cont.)
- Are the natural extension of a overarching,
shared vision and framework - Focus on targeting within universalism
- Reconceptualize society to promote the
political, economic, spiritual, and psychological
health of ALL
22Disparities in the New Paradigm
- Racial disparities are a result of the
complicated relationships between, structures,
institutional arrangements and meaning - Within this paradigm disparities can be used as
- A Lens Providing a means to recognize broader
inequitable institutional patterns and social
arrangements - A Tool Informing the reorganization of these
arrangements
23Shared Fate
- At the heart of this new paradigm is a vision of
shared fate - This has been interpreted by some to be
synonymous with self-interest - This is too narrow-as institutions/conditions
shift, so will individual or group interests - Need an overarching collective vision of shared
fate not predicated on narrow personal or
group-based interests
24Improving the South Suburbs
- To improve the south suburbs, we must situate
them within the greater Chicago region - This model is necessary with the economic
competitiveness in todays globalized economy - The region can not compete globally, if the
regions communities are competing internally - The community must think about the region and the
region must consider the community
25Focusing on the Region
- Why is the region important?
- The spatial orientation of todays economy,
housing market, infrastructure, and labor market
are no longer locally focused - Local initiatives are not enough
- Local conditions are under the influence of
regional forces outside of local control
26Focusing on the Region
- Why is the region important? (cont.)
- Regional structures and market conditions impact
neighborhoods and require new approaches - Resources are allocated on a jurisdictional
(local) level - Opportunities are allocated on a regional level
- Traditional decision-making is on the local level
- Rational (local) Decisions Unreasonable
(regional, jurisdictional) Structures
Unreasonable Results/Racial Hierarchies
27Going from Good to Great Next Steps
28Going from Good to Great
- Now that we have this framework of shared fate,
how do we go from Good to Great? - Think and act both regionally and locally
- Collective vision
- Coalition building
- Anchor institutions
- The turning point
29Think and Act both Regionally and Locally
- Building a community of opportunity requires
understanding the relationship between
local/regional/global and institutional trends
robbing communities of opportunity require
solutions - Think about what initiatives will open access to
regional opportunities and bring opportunity back
to inner city communities and inner suburbs
30Going from Good to Great
- Collectively define a vision
- Proactive rather than reactive
- Example The Cleveland Race and Regionalism
Project-The African American community grew tired
of being reactionary to regional plans, is now
working to construct their own vision - The vision MUST consider the entire region
- Opportunities are distributed regionally
- Everyone should live in a community of
opportunity-where you live shouldnt dictate your
life chances
31Going from Good to Great
- This vision must recognize the parameters of
reality without being constrained by them (e.g.
structural racism) - Metropolis 2020- Over 100 of the regions largest
employers realized that in order for their
businesses and the region to be successful they
needed to get behind regional affordable housing
plans - They now factor affordable housing supply and
regional transit into new investments and
business expansion in the region - They also lobby for statewide initiatives to
promote affordable housing in job rich communities
32Going from Good to Great
- Remember there are no magic bullets!
- Relationships between structures, institutions,
arrangements and meaning are interactive and
recursive - Progress must be monitored so that efforts in one
area do not cause retrenchment in another - Reform is not top down, but moves in multiply
directions. The communities and region already
have the right people now we need to work
together coalition building!
33Coalition Building
- Coalition building
- Bridge traditional institutional, class,
geographic, racial, ethnic and denominational
boundaries - Coalitions which recognize our shared fate
- Coalitions enable communities to amplify their
voice and strive for great changes - In general, successful and lasting multiethnic
and multiracial coalitions require an engaged
leadership and follower and structures
34The Power of Coalitions
- Coalitions can be powerful in creating great
changes that would be beyond their capabilities
if they acted alone - MOSES in Detroit Regional coalition of churches
which has produced numerous land use and
transportation reforms in South East Michigan - Recently, a wide coalition of churches
(representing thousands of religious
institutions) and social justice organizations
have joined to advocate for federal support to
rebuild and assist Katrina Victims in the Gulf
Coast
35Supporting Key Community Assets and Anchor
Institutions
- Support and strengthen neighborhood anchor
institutions - Support key institutions that can draw people
into the neighborhood and provide stability in
distressed areas - What are anchor institutions?
- Significant community or regional institutions
that serve a specific community or regional need
and become magnets for other opportunities - Areas near these institutions become dense
clusters of opportunity conversely, losing these
institutions can destabilize multiple opportunity
structures
36Look for the Turning Point
- The Turning Point
- Instead of focusing on the tipping point, we need
to better define what neighborhoods require to
reach the turning point - What convergence of positive actions will
accelerate the neighborhoods revitalization? - Pushing development beyond the turning point
threshold requires an intervention strategy to
positively transform the neighborhoods physical,
social, economic, and political environment
37Concluding Thoughts
- The obstacles we face can seem insurmountable,
however - Through a new paradigm and with coalition
building we can make great strides in addressing
the race and class disparities in our nation - Strategic transactional change, can ultimately
accomplish transformation - Eyes on the prize(s)
-
- Remember- We Have, and Can Make Progress!
38- We are all caught up in an
inescapable network of mutuality, tied
in a single garment of destiny. Whatever
effects one directly effects all
indirectly. - -The Rev. Dr. Martin Luther King, Jr.
39www.KirwanInstitute.org