Faces of Enlightenment by Tsem Tulku Rinpoche – a Review - PowerPoint PPT Presentation

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Faces of Enlightenment by Tsem Tulku Rinpoche – a Review

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The images of the Buddhas in ‘Faces of Enlightenment’ and their iconographies changed my whole outlook on Buddhism. The images and iconographies of enlightened beings represent the Dharma in visual form. When we study, contemplate and meditate on them, we create the causes to attain the qualities of these beings, the qualities of enlightenment itself. – PowerPoint PPT presentation

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Title: Faces of Enlightenment by Tsem Tulku Rinpoche – a Review


1
Faces of Enlightenment by Tsem Tulku Rinpoche a
Review
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  • The images of the Buddhas in Faces of
    Enlightenment and their iconographies changed my
    whole outlook on Buddhism. The images and
    iconographies of enlightened beings represent the
    Dharma in visual form. When we study, contemplate
    and meditate on them, we create the causes to
    attain the qualities of these beings, the
    qualities of enlightenment itself.

3
The Many Ways To Walk The Path To Enlightenment
  • In Faces of Enlightenment, His Eminence Tsem
    Rinpoche compassionately and skilfully presents a
    pantheon of Buddha deities, whose images and
    forms are, in actual fact, different
    manifestations of the enlightened mind of the
    Buddha. Buddha Shakyamuni taught 84,000 ways to
    reach enlightenment, tailored to the diverse
    dispositions of the mind.

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  • Various Buddha images and forms show us the
    numerous ways to travel this path. Even though
    they may be vastly different in form, every
    single Buddha bring us towards the same goal of
    lasting happiness and ultimately enlightenment.
    Therefore whichever Buddhas we have an affinity
    with, will lead us towards the same goal, as long
    as we practice consistently and with a pure
    motivation.

5
Enlightenment The Goal Of Peace And Ultimate
Happiness We All Seek
  • Enlightenment is a state of mind, it is inner
    peace, and permanent and ultimate happiness. It
    is a state achieved by traversing a path of
    profound mind transformation, that takes us from
    the egocentric mind clouded by the delusions of
    anger, hatred, pride, jealousy, desirous
    attachments and cravings, to a mind that is
    filled with clear-sighted wisdom, and an
    altruistic and heartfelt undiscriminating concern
    for all others, as though they were our only
    child.

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  • Each Buddha deity or face of enlightenment
    symbolises a road map for this inner journey.
    Each beautiful face of the enlightened beings in
    their peaceful forms represents the result of
    having walked the path of Dharma, and of having
    achieved that total peace we all want. There are
    also faces of enlightened wrath. For instance,
    Vajrapani is wrathful, as are other tantric
    deities and Dharma protectors. Their wrath (and
    often the flames around them) are transformative
    in function, changing us by helping to clear our
    inner obstacle of delusions (like desire, hatred
    and ignorance).

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An Introduction To The Buddha Form And Iconography
  • In this book, Tsem Rinpoche introduces us to a
    rich range of Buddha forms, providing basic
    information to kindle our interest in the
    iconography of statues their postures, gestures
    and mudras, the ornaments and the implements they
    hold. Each one of these is a symbolic teaching in
    itself. Indeed the entire iconography, colour and
    pose of each Buddha statue combined presents a
    path to ultimate enlightenment.

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  • Each Buddha has a unique way or path to help us
    overcome our delusions and suffering, and achieve
    wisdom. By studying the significance of the
    Buddha forms in this book, we understand the
    qualities of an enlightened mind. These are
    qualities we need to achieve ourselves, if we
    wish to be free of all suffering and find lasting
    happiness. As we gaze upon these images and
    contemplate on them in peace and tranquillity, we
    are reminded of the Buddha nature within us that
    has the same essential qualities. Therefore, we
    develop a bond of kinship with the Buddha deities.

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  • When we pray before a statue, we are not praying
    to an image, but we are praying to what the image
    represents and the qualities embodied by the
    Buddha form compassion, wisdom, the ability to
    overcome and destroy anger, the altruistic mind,
    generosity, patience, perseverance and the like.

10
  • Praying to them is, in effect, making a wish that
    we may attain the same qualities ourselves and
    thus become an enlightened being with the
    capacities to serve others fully and bring them
    to the state of lasting happiness and
    enlightenment. We see before us a profoundly
    transformed mind that cherishes others and
    spontaneously pours out love and care.

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  • It is very important for us to make a daily
    connection to the Buddha or Buddhas, with whom we
    have an affinity, so that we can develop the
    qualities they represent. Therefore it is
    necessary for us to know and understand the
    Buddha forms and their iconography.

13
We Still Need A Spiritual Guide On Our Inner
Journey To Enlightenment
  • Powerful as it is to have Buddha forms, complete
    with iconographies, for us to contemplate on to
    help us on the path to enlightenment, we still
    need a spiritual guide. It is only through the
    guru or spiritual guide that the full
    transformative power inspired by the enlightened
    mind can work its effect on our innermost being.
    It is the guru who can discern which enlightened
    quality needs cultivation and which accompanying
    deity to practice, through his complete
    understanding of his students strengths and
    weaknesses. A powerful analogy of the guru would
    be a magnifying glass that focuses the rays of
    the sun-like energy of the Buddhas and
    bodhisattvas to ignite our minds of bodhicittta,
    wisdom and skilful means.

14
What The Accumulation Of Virtues And Abandonment
Of Non-Virtues Leads To
  • As I gaze upon each face of enlightenment, it
    fills me with great awe to realise that each
    represents the culmination of three aeons of
    lifetimes of accumulation of virtues. These
    virtues were accumulated through their consistent
    and continuous holding of their vows, their
    steadfast practice of the six Perfections and
    their total abandonment of all non-virtues. Each
    enlightened being has painstakingly perfected
    altruistic love, compassion or bodhicitta, wisdom
    and skilful means for the sake of all beings.
    They thus continue to inspire us to achieve the
    same state.

15
  • The path to Buddhahood is two-fold, and embraces
    method and wisdom. Method comprises the practice
    of compassion and bodhicitta, and the Perfections
    of giving, moral discipline, patience,
    perseverance and concentration. Wisdom is the
    Perfection of wisdom the unmistaken view of
    reality, clear of all wrong perceptions and
    projections.

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The Three Qualities Of Full Enlightenment
  • Compassion, wisdom, and power or skillful means
    are the three qualities of enlightenment. These
    are symbolised by the three meditational deities
    Avalokiteshvara, Manjushri and Vajrapani. In
    Faces of Enlightenment, Tsem Rinpoche present
    these three deities vividly, and in a manner that
    is clear to understand, explaining their
    iconographies which trace the path of complete
    enlightenment.

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  • To know more information, visit us

http//www.tsemrinpoche.com/
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