Title: A postmodern ethnography is a cooperatively evolved text consisting of fragments of discourse intend
1A post-modern ethnography is a cooperatively
evolved text consisting of fragments of discourse
intended to evoke in the minds of both reader and
writer an emergent fantasy of a possible world of
commonsense reality....(Tyler, 1986, 125).
2The modern movement emerged in the late 19th
century and it encouraged the idea of
re-examination of every aspect of existence, from
commerce to philosophy, with the goal of finding
that which was "holding back" progress, and
replacing it with new, and therefore better, ways
of reaching the same end.
3The condition of modernity was dominated by
- the idea that the history of thought is a
progressive enlightenment towards a foundation or
universality - the notion of a legitimizing truth (within
science, the arts, morality or any other realm of
thought or practice) - totalizing notion, representing wholeness,
truthness
4POMO turn (1970s)
- Ihab Hassan and Charles Jencks (artistic
movement in the U.S. - postmodernism is a way of thinking,weak
thought, provisional and ongoing, without
foundation in universal or trans-historical
truth (Vatimo 1988 3). - The post- in the term post-modern
indicates in fact a taking leave of modernity. In
its search to free itself from the logic of
development inherent in modernity... (The End of
Modernity 1988)
5The Strada Novissima a new architecture of
communication
- an architecture of the image, characterised by
ironic plays with conventions and styles from the
past. Observing the loss of faith in the
modernist tenets of useful beautiful,
structural truth aesthetic prestige, forms
follow function ornament is crime, and so
on(Kaye, 1994).
6Two important notions
- Loss of faith in the narratives of modernity
- Attack on modernitys legitimizing movement
(especially the practicality of modern buildings)
7Portoghesithe excibition was a critique of
- the modern city, the suburbs without qualities,
the urban environment devoid of collective values
that has become an asphalt jungle and a
dormitory the loss of local character, of
connection with place the terrible homogulation
that has made the outskirts of the cities of the
whole world similar to one another, and whose
inhabitants have a hard time recognising an
identity of their own (Kaye1994).
8Related techniques and rhetorical figures
important to the style.
- paradox, oxymoron, ambiguity, disharmonious
harmony, amplification, complexity and
contradiction, irony, eclectic quotation,
anamnesis, anastrophe, chiasmus, ellipsis,
elision, etc.
9J.F Lyotard The Postmodern Condition (1977)
- Attacked the totalizing notion in modernism
- Representing wholeness, truthness
10In Anthropology
- Writing Culture Clifford and Marcus (1986)
- Anthropology as a Cultural Critique Marcus and
Fisher (1986). - Stephen Tyler Post-modern Ethnography From
Document of the Occult to Occult Document (1986)
11Stephen Tyler
- Evocation rather than representation
- The split between orality and literacy
- One perspective (literacy)
- Versus polyvocal present of multi realities
(orality). - Object (anthropologist) with subject (the other)
12Timothy Mitchell
- Orientalism and the Visionary Order1989
- The vision of the Other
- The visual Western episteme,
13 Postmodernist ethnographic techniques and
rhetorical styles
- Paradox
- ambiguity
- eclectic quotation
- anamnesis
- chiasmus
- Ellipsis
14The postmodernist turn highlighted four
important points
- emphasis on epistemological concerns (ways that
unable us to know) as opposed to ontological
concerns (ways that unable us to find and name
things) - emphasis on process rather than end-results
- consideration of performance, experience and
process as contingent - emphasis on process as open-ended
- emphasis on experimentation with form (therefore
with content)
15- Phenomenology Edmund Husserl, 1907 and Martin
Heidegger 1971 - Phenomenological Anthropology Bidney 1973,
Merleau-Ponty 1973, - Jackson Minima Ethnographica 1995, Desjarlais
Body and Emotion1991
16Merleau-Ponty
- Phenomenology and the Social Sciences (1973)
- Crisis of philosophy
- Excesses of science
- Logism (extreme psychology)
- Lebenswelt (Life-world)
- Intersubjectivity (between whole and part)
17Edmond Husserls Phenomenology
- The crisis of European Sciences and
Transcendental phenomenology (1907) - Lebenswelt Life world
- Life-world is the world of human existence, a
world experienced by man who lives in a social
ecological environment.
18Each cultural life-world is a subjective world
it is the historic world created by human effort
and thought which has meaning and value for the
members of that society at a given time and
place. A culture is an intersubjective system of
meaningful experiences, institutions, activities,
symbolic expressions of ritual and art (David
Bidney, 1973 133).
19Life-world
- Point of reference
- Basis for cultural abstractions of the
anthropologists - Connected to the anthropological method of
cultural relativism
20Ethnocentric Epoche
- Suppressing or suspending our own cultural
beliefs so that our analysis of a culture does
not interfere too much with the life-world of the
people in the culture studied - A dialogue between subjects and in between
subjects (intersubjectivity)
21Contemporary Phenomenological Anthropology
- Michael Jackson (1990s on)--According equal
weight to all modalities of human
experience---Democratization of the playing
fields of knowledge - Robert Desjarlais (1990s on)--Yolmo Sherpa,
Tibet--A need to draw on sensibilities---Sensation
s, feelings, emotions
22Phenomenological and Postmodern Strategies
- PhenomenologyEthnocentric
epoche--Intersubjectivity--Subjectivity--Experienc
e--eclectictivity--Evocation - Postmodern Evocation-Multivocality--Eclec
tic forms--Rhetorical intentions
23What are the contradictions and complementarities
of a phenomenological method and a postmodernist
one? Explain.