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Weber and the Protestant Work Ethic

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Title: Weber and the Protestant Work Ethic


1
Weber and the Protestant Work Ethic
2
Origin
  • Weber proposed a theory to help explain the
    development of capitalism in Western Europe.
  • First proposed his theory in a two part paper
    published in 1904 1905.
  • Stressed the role of ascetic Protestantism in the
    development of modern captialism and the growth
    seen in parts of Western Europe during the
    1500 s and beyond.

3
Theory
  • Weber stated that Protestantism, specifically
    Calvanism, played a large role in the development
    of capitalism. However, it had no part in
    sustaining it, rather capitalism grew on its own
    once in place.
  • Protestantism was singled out as the catalyst,
    however Weber believed that it could potentially
    be another force. His only criteria was that it
    be a radical cultural force that broke through
    traditional beliefs and attitudes.
  • This was of course contingent on other factors
    being present, such as economic, technical and
    political factors.

4
  • Spirit of Capitalism and the growing
    accumulation of wealth.
  • Cultural shift under capitalist rationalization.
    Capitalism becoming the culture.
  • Weber was curious about the source of this
    culture. He did not accept a purely materialistic
    view.
  • Led him to the connection between the Protestant
    Ethic and the Spirit of Capitalism. 

5
Protestantism
  • Why the Protestants?
  • Salvation, doctrinal shifts and the growth of
    personal wealth.
  • Calvinists as the first.
  • Opposite of Catholics.
  • The blending of Protestand Ethic and Spirit of
    Capitalism into one.

6
Criticism
  • Webers incomplete theory helped fuel criticism.
  • Two main criticisms.
  • Middle ground?

7
Catholicism
  • Catholic community vs. Protestant community.
  • Ones path to salvation.
  • Charity and poverty.

8
Present Day
  • Webers theory in present day economics.
  • Reluctance by economists to blend disciplines.
  • Source Howard, Michael C. One Hundred Years From
    Today Max Webers the Protestant Ethic and the
    Spirit of Capitalism. History of Economics
    Review, vol. 0, no. 42, Summer 2005, pp.
    100-103.

9
Max Weber
  • Roman Catholics are assured of their salvation
    from their belief in the sacraments and by
    following the authority of the Churchs
    hierarchy.
  • He believed that the protestant ethic had removed
    such assurances of salvation.

10
Salvation
  • By lacking their assurance of salvation,
    protestants were led abroad for new answers
  • Success as a new medium to salvation
  • Out of this emerges Calvinism

11
Calvinism
  • Calvinism is a theological system and an approach
    to Christian life that emphasizes Gods
    sovereignty in all things. It falls within the
    realm of Protestant Christianity and is sometimes
    called the Reformed tradition or Reformed
    theology.

12
Reformation
  • Rising importance of Reformed Churches belongs to
    the second phase of the Protestant Reformation
  • Evangelical churches began to form

13
A spread across Europe
  • His ideas about the reformed church across Europe
    and began to emerge in countries such as Germany,
    France, Hungary

14
Calvinism Continued
  • Concept of Predestination
  • No longer can good/faithful acts automatically
    lead to the path of heaven
  • Either among the elect or not
  • Wealth taken as a sign of the elect

15
Continued Some more
  • A clear incentive for acquiring wealth
  • Thus, Calvinism (so also, the protestant ethic)
    led to a religious outlook that placed emphasis
    on discipline that encouraged men to acquire
    wealth

16
Why is this important?
  • I dont know
  • Just kidding
  • Webers intention was to demonstrate a
    relationship between Calvinism and a form of
    capitalism, deeming it important.

17
Barro and McCleary
  • Costs include not only time but resources
    expended on buildings, precious objects and so
    on.
  • Believing (values) relative to belonging (or
    attending) is the main channel through which
    religion matters for economic and other outcomes

18
Blum and Dudley
19
Europe Today
20
Economic Networks
  • Protestant Europe created a distributed economic
    network that spread across state borders.
  • new arbitrage opportunities available in cities
    bordering on the Atlantic
  • Information available from Protestant printing
    centers-Catholic ones were censored

21
Divergence Between North/South
  • Growth of real wage and population
  • Urban population growth
  • 5x greater in protestant regions than Catholic
    ones
  • Literacy
  • Protestant now (1750) more literate
  • English males 60 vs. French males 40

22
Catholic Urban Literacy Network (1750)
23
The Protestant Urban Literacy Network (1750)
24
Blum and Dudleys Conclusions
  • European economic growth prior to 1750 was
    actually not Malthusian
  • Webers individual protestant work ethic not
    strongly supported
  • Literacy along with a higher honoring of
    contracts created a close knit network of
    Protestants

25
Religion in China
  • Traditional Chinese religions
  • Confucianism
  • system of social and ethical philosophy
  • Daoism
  • indefinable, unifying force at the centre of the
    universe
  • Buddhism
  • Buddha taught that in life there exists sorrow/
    suffering which is caused by desire and it can be
    cured by following the Noble Eightfold Path

26
Non-Traditional Religions
  • Islam
  • Christianity

27
History of Christianity in China
  • Developed since at least 7th century AD
  • 1807 Chinese translation of Bible by missionary
  • Divided into 2 main categories
  • Protestant (????)
  • Catholic (????)

28
Communism Era
  • Communist Party discouraged the practice of
    religion not only because it was atheist, but
    also believed religion was a dangerous
    alternative set of beliefs to communism
  • 1982 constitution amended thanks to Deng
    Xiaoping's views, and freedom of religion was
    allowed.

29
  • Catholics worship through the Chinese Catholic
    Patriotic Association rather than the Roman
    Catholic Church

30
QuestionWhere do you think China stands?Do you
think religion has had any impact on its economic
growth?
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