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Sacred Tradition

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Title: Sacred Tradition


1
Sacred Tradition
  • Where
  • Gods Revelation
  • is found

2
Understanding the Terms
  • The word tradition comes from the Latin word
    tradere, which means, to hand on.
  • In the Greek New Testament the word used is
    paradosis, which refers to that which is handed
    down.

3
WHAT IS SACRED TRADITION?
  • Gods revelation is found in SACRED TRADITION,
    understood as Gods revealed word handed down by
    the living teaching authority established by
    Christ in the Church.
  • That includes both written tradition and
    unwritten tradition
  • received from Christ
  • and handed down orally by the apostles and their
    successors.
  • The Church founded by Christ on Peter, and only
    that Church, has been empowered by Christ to
    interpret His teaching authoritatively in His
    name (Magisterium)

4
Sacred Tradition
Deposit of faith, or the "depositum fidei"
This sacred deposit contains those truths that
God wants us to know for the sake of our eternal
salvation
Tradition
Sacred Scripture
St. Paul seemed to understand it in this way when
he wrote to Timothy to hold to traditions which
you have learned, whether by word or by our
letter (2 Thes. 214).
5
Two Aspects of Sacred Tradition
  • Passive Aspect
  • the revealed doctrines (written unwritten)
    handed down by the apostles and their successors.
  • Active Aspect
  • the living teaching authority (the magisterium)
    established by Christ to ensure that His teaching
    would be handed down to succeeding ages in its
    integrity and without error.

6
To understand the Catholic Church's teaching in
regard to Sacred Tradition, we must consider
several things
  • Public revelation ceased with Christ and the
    apostles and the evangelists who recorded His
    teachings
  • Christ commissioned His apostles to preach
  • Christ established a living teaching authority to
    safeguard the integrity of the gospel message,
    and to apply it with divine authority to
    succeeding ages
  • The development of the gospel message is not new
    doctrine.

7
I. PUBLIC REVELATION ENDS WITH THE APOSTLES
  • God in his goodness and wisdom revealed Himself
    gradually through the prophets and patriarchs of
    the old Testament.
  • But the fullness and completion of that
    revelation came through the Incarnation of the
    only-begotten Son of the Father who became man to
    redeem us, and to bring to completion the
    revelation of the Godhead and the divine plan of
    salvation.
  • The message that Christ brought to mankind by His
    preaching, His deeds, His death and resurrection
    brings an end to public revelation,
  • as opposed to private revelation, such as in the
    apparitions of Our Lord and the saints to various
    persons throughout the Christian era.

8
we now await no further new public revelation
before the glorious manifestation of our Lord
Jesus Christ(Verbum Dei, n.4).
9
II. CHRIST COMMISSIONED THE APOSTLES TO PREACH
  • Our Blessed Lord left no written record behind
    Him, but rather ordered His apostles to hand down
    His teaching orally.
  • He told them to preach the gospel to all nations
    Go and make disciples of all nations . . .
    teaching them to observe all I have commanded
    you (Mt. 2819).

10
In fidelity to the Lords command
  • The first gospel was written some 20 years after
    the death of Christ, and the last gospel (that of
    John) was written at the end of the first
    century.
  • That means that a whole generation of Christians
    knew nothing of the teaching of Christ, or the
    duties of the Christian life, except through the
    preaching of the apostles and their
    fellow-workers, - that is to say, except through
    oral tradition.
  • Almost four hundred years elapsed before the
    inspired books of the New Testament were
    collected (by the teaching authority of the
    Catholic Church) into one book.
  • And even after that, since copies of the inspired
    books were transcribed laboriously by hand, there
    were extremely few copies available.
  • And that scarcity lasted for almost another
    thousand years until the coming of the printing
    press in the fifteenth century.

11
  • Much that Christ said and did is not recorded in
    the Scriptures, as St. John so clearly testifies
    There are still many other things that Jesus
    did, yet if they were written in detail, I doubt
    there would be room enough in the entire world to
    hold the books to record them (Jn. 2124).
  • St. Paul, too, testifies that part of his
    teaching received from Christ (Gal. 112) was not
    included in his letters The things which you
    have heard from me through many witnesses you
    must hand on to trustworthy men who will be able
    to teach others (2 Tim. 22).

12
  • Consequently, while the Sacred Scriptures contain
    a large portion of Gods revelation, some portion
    of it was passed on orally and eventually
    recorded in the writings of the Fathers of the
    Church, those spiritual and intellectual giants
    of those early centuries who further explained
    and developed it.
  • Example Didache, the full title of which is The
    Lords Instruction to the Gentiles through the
    Twelve Apostles. That document which dates from
    around the time of the Gospel of St. John tells
    us of the celebration of the Eucharist on Sunday
    (the Lords day) rather than on the Sabbath.

Some of the Fathers of the Church are the
disciples of the Apostles themselves.
13
III. CHRIST ESTABLISHED A LIVING TEACHING
AUTHORITY
  • Immediately after commissioning the apostles to
    preach the gospel to all nations, Our Savior
    continued Behold I am with you all days, even
    to the end of the world (Mt. 2820).
  • By these words He assured the apostles that He
    would be with them (through the Holy Spirit whom
    He would send) so that they could hand down His
    teaching without error until the end of time.
  • But since the apostles would not live that long,
    Christs promise is valid for His successors,
    those in charge of the Church in succeeding ages.
  • Thus until the end of time the successors of the
    apostles will share the teaching authority
    conferred by Christ on the apostles, and the
    guidance of the Holy Spirit that He promised.

14
  • In the centuries to come the Church would not
    merely refer to the Bible, but would explain and
    interpret it, applying it to the changing
    conditions of the times.
  • Just as God provided mankind with the guiding
    light of the Scriptures, so He provided mankind -
    through the continued guidance of the Holy Spirit
    - with an official living authority to interpret
    those divinely inspired books.
  • One of the main reasons for the division of
    Christendom into the hundreds of Christian
    religions we have today, is the claim that the
    interpretation of the Scriptures is left to the
    individual Christian.
  • Constitution of the Republic of the
    PhilippinesSupreme Court

15
The task of authentically interpreting the word
of God, whether written or handed on, has been
entrusted exclusively to the living teaching
office of the Church (the magisterium) whose
authority is exercised in the name of Jesus
Christ
16
IV. THE DEVELOPMENT OF DOCTRINE
  • After the death of St. John the Apostle, no new
    revelation has been added to the deposit of
    faith.
  • However, that does not exclude the development of
    those truths contained in that revelation.
  • As time passed on, the Church, with the guidance
    of the Holy Spirit, came to a greater
    understanding of Gods revealed word.

17
  • Development of doctrine, therefore, does not mean
    a changing or abandoning of a doctrine originally
    taught, but rather the growth of the Churchs
    understanding of it.
  • Revealed truths are not fixed or static concepts.
    Their richness is inexhaustible, so that
    succeeding generations have discovered new
    insights into Gods message to mankind.
  • The attacks on the revealed truths by those not
    of the Catholic faith and not according to the
    teachings of the Apostles.
  • This requires on the part of the Church a fuller
    expression of those truths being challenged.

18
Panmutektekan
  • The Holy Spirit guides the Church.
  • Let us be more trustful, open.
  • Do we pray to the Holy Spirit for guidance?
    Liwawa? Understanding?

19
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20
Parish of St. Fabian, Pope and Martyr
  • http//www.cbcpworld.com/sanfabianparish
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