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KCRC Claim Chancellors House Burials

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Title: KCRC Claim Chancellors House Burials


1
KCRC ClaimChancellors House Burials
  • 1976 field excavation under Professor Gail
    Kennedy of UCLA with a student crew from
    CSU-Northridge.
  • Double burial found intact and in remarkably good
    condition a male, aged 33-44, and a female, aged
    40-54. The two were on their sides in a reversed,
    flexed position
  • Calibrated dates from the Pretoria radiocarbon
    lab for the remains fall between 8,977 and 9,603
    years B.P. Represents some of the earliest known
    human remains from either North or South America.

2
What is cultural affiliation?
NAGPRA 43 C.F.R. 10.2 (e)
  • A relationship of shared group identity which can
    reasonably be traced historically or
    prehistorically between members of a present-day
    Indian tribe or Native Hawaiian organization and
    an identifiable earlier group.
  • Established when the preponderance of the
    evidence reasonably leads to such a conclusion.
  • Types of evidence geographical, kinship,
    biological, archeological, linguistic, folklore,
    oral tradition, historical evidence, or other
    information or expert opinion

3
Criteria for cultural affiliationAll of the
following requirements must be met
NAGPRA 43 C.F.R. 10.14 (c)
  • (1) Existence of an identifiable present-day
    Indian tribe or Native Hawaiian organization with
    standing
  • (2) Evidence of the existence of an identifiable
    earlier group.
  • (3) Evidence of the existence of a shared group
    identity that can be reasonably traced between
    the present-day and the earlier group.
  • Evidence to support this requirement must
    establish that a present-day Indian tribe or
    Native Hawaiian organization has been identified
    from prehistoric or historic times to the present
    as descending from the earlier group.

4
Culturally unidentifiable at this time
  • We readily concede that an absence of evidence
    for cultural affiliation is not equivalent to
    affirmative evidence for non-affiliation.
  • Five hundred generations of intervening time
    leave ample room for numerous episodes of genetic
    drift and decisive, even fundamental, cultural
    innovations and shifts.
  • The highly imperfect and incomplete record of
    temporal sequencing of archaeological remains
    contains little to argue for or against such
    affiliation.
  • Simply stated, our finding is that there is not
    a significant preponderance of evidence to
    support an affirmation of cultural identification
    or affiliation with any modern group.

5
must establish that a present-day Indian tribe
has been identified from prehistoric times to the
present as descending from the earlier group
  • The Folklore and Oral Tradition can be
    interpreted in several ways but it is not
    possible, at least at this time, to establish the
    time depth to which these traditions apply and
    how they relate, if at all, to the individuals
    who lived in the region 10,000 years ago.
  • Cultural identity cannot be proved or disproved
    on the basis of folkore and oral tradition at a
    level beyond 2,000 years in the absence of
    written records, to the best of our knowledge.

6
must establish that a present-day Indian tribe
has been identified from prehistoric times to the
present as descending from the earlier group
  • Hokan is the oldest linguistic phylum among
    western North American languages with a time
    depth of ca. 8,000 years.
  • Most of the other language families of California
    show substratal influence from one or more Hokan
    languages.
  • However, the Yuman family of eight closely
    related languages diversified within the last two
    millennia.

7
must establish that a present-day Indian tribe
has been identified from prehistoric times to the
present as descending from the earlier group
  • In sum, the genetic evidence thus far argues for
    an original peopling of North America around
    15,000 years ago with rapid population expansion
    followed by isolation of local populations,
    presumably adapted to their specific
    environments.
  • The combination of linguistic and genetic
    evidence argues for an ancient immigration (late
    Pleistocene or early Holocene) of the
    proto-Chumash along the Pacific Coast with
    settlement perhaps throughout central and
    southern California,
  • followed by influxes of Hokan speakers, with
    subsequent movement of Uto-Aztecan and Yuman
    speakers into the region during the middle to
    late Holocene.

8
must establish that a present-day Indian tribe
has been identified from prehistoric times to the
present as descending from the earlier group
  • The Late Prehistoric pattern of San Diego is
    generally considered to have started between 1300
    and 800 B.P.
  • Artifacts include small pressure-flaked
    projectile points with the introduction of the
    bow and arrow, inhumations are replaced with
    cremations, and ceramic technology appeared.
    Subsistence changes involved acorn processing and
    a shift to smaller resources that were more
    numerous.
  • The appearance of new traits (particularly
    cremations, ceramics, and the bow and arrow)
    occurred earlier in the east than the west and
    very late or minimally on the coast.
  • It appears likely that these technologies and
    customs spread westward with the Yuman speakers
    ancestral to the Kumeyaay.

9
Minority position the problem of descent
NAGPRA 43 C.F.R. 10.14 (d) (f)
  • (d) A finding of cultural affiliation should be
    based upon an overall evaluation of the totality
    of the circumstances and evidence pertaining to
    the connection between the claimant and the
    material being claimed and should not be
    precluded solely because of some gaps in the
    record.
  • (f) Standard of proof. Lineal descent of a
    present-day individual from an earlier individual
    and cultural affiliation of a present-day Indian
    tribe to human remains must be established by a
    preponderance of the evidence. Claimants do not
    have to establish cultural affiliation with
    scientific certainty.

10
cultural, not biologicaldescent
  • Cultural argument Kumeyaay are the inheritors
    of the culture of the preceding population
    through a process of interaction that may never
    be precisely "scientifically" known. Took on
    responsibility towards this place and its
    peoples.
  • Evaluation interdisciplinary analysis of NAGPRA
    categories of evidence to address whether
    Kumeyaay cultural world view expresses shared
    identity to identifiable early group.

11
cultural, not biological
  • Kumeyaay use of the area predates European
    settler society by a millennium.
  • Agreed upon map of Kumeyaay occupation and
    cultural influence.
  • Kumeyaay avow a deep sense of personal and
    communal responsibility for the recovery and
    proper reburial of all human remains of people
    who predate European settler society.
  • Their approach towards the dead is documented in
  • early Spanish accounts of the Kumeyaay
  • anthropological literature of the last century .
  • Cultural imperative expressed collectively by the
    KCRC through appointed repatriation
    representatives from each Kumeyaay tribe in San
    Diego County.

12
next steps...
  • educate campus about grounds for rejecting the
    UCAD NAGPRA ad-hoc advisory committees majority
    recommendation
  • urge campus administration to appeal the case to
    the NAGPRA Review Board in partnership with KCRC
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