Title: Reducing Disproportionality in Special Education: The Role of Cultural Self-Awareness
1Reducing Disproportionality in Special Education
The Role of Cultural Self-Awareness
- Facilitator _______________________
- A project of the Minnesota Department of
Education, Division of Special Education and the
Office of Continuing Professional Studies,
College of Education and Human Development,
University of Minnesota
2Agenda
- Overview of Project
- Learning through a Cultural Lens
- Module 1
3Project Purpose
- Primary goals
- To increase success of African-American students
and - To reduce special education referral rates
- To improve prereferral practice
4Professional Development Plan
- Session One Module 1 Strengthening the Circle
Empowering the African-American Learner - Session Two Module 2 History, Heritage and
Schooling The African-American Experience - Session Three Module 3 Culturally Sensitive
Classroom Assessment Assessing Social and
Academic Engagement - Next year Modules 4-7 (dependent on school
participation)
5Module 1 Learning Objectives
- At the end of the workshop participants will be
able to - Discuss the background of disproportionality and
its impact on educators and students - Articulate a working definition of culture and
culturally responsive pedagogy - Identify characteristics of a culturally
responsive teacher - Discuss the role culture plays in teaching and in
the prereferral process
6Exploration of Culture I AM Introductions
Activity
- This activity takes place in silence.
- Draw 5-6 pictures that represent who you are.
- Find one partner. Dont show them your picture
until asked to do so. - Hold the picture up at chest level so your
partner can see it. - Examine your partners picture (No talking!!)
- Each round lasts 1 minute there will be 3 rounds.
7I AM activity, cont.
- On a sheet of paper, answer the following
questions - What did you like/dislike about the activity?
- Was it easy to communicate what you wanted to?
- What do you think are the learning goals of this
activity?
8Diversity Awareness Scale
9In Minnesota
-
- Special educators are concerned about
disproportionality. - Some facts
- African-Americans and American Indians are more
likely to be in special education - English Language Learners (ELL) are less likely
10Special Education
- Benefits
- Individualized small group instruction
- Challenges
- Less access to regular classes and curriculum
- Stigma
- Lower(ed) expectations
11Causes of Disproportionality
- Research in Minnesota
- Special ed system issuesassessment practices,
criteria, lack of parental understanding - Community and environmenthealth issues, overall
racial bias, poverty - General educationlack of options for struggling
students, teacher knowledge and attitudes,
student attitudes
12National Research
- Prereferral problem-solving is a very important
part of efforts to reduce special education rates - Classroom teachers are critical
13Disproportionality in IDEA 2004
- If district has significant disproportionality,
it must review and revise policies, practices,
and procedures - Each state must set level of significance that
will trigger this review - Training on prereferral will be one option for
districts
14Pilot Site Districts
- Factors for selecting pilot sites
- Some problem with disproportionality
- Size of minority community (at least 30-50
elementary level students) - Existing interest and efforts related to
diversity - Existing interest in disproportionality and/or
prereferral practices
15Culturally Appropriate Teaching
- Objectives
- 1. What is it?
- 2. How do we do it?
- 3. How do we know when weve done it?
16What is Culture?
- Take a moment to think about what the word
culture means to you. - Write a brief definition of culture on a piece
of paper. - You will be asked to share your definition but
sharing is optional.
17What is Culture?
- What do you think?
- Objective vs. subjective culture
- The Iceberg Analogy
- How we define culture
- A few examples National origin, race/skin color,
ethnicity, religion, gender, age, language, other
(for example, rural/urban) - What is your culture?
18Definitions of Culture
- No one agreed upon definition of culture exists
- One definition is culture is a set of
distinctive spiritual, material, intellectual and
emotional features of society or a social group,
and that it encompasses, in addition to art and
literature, lifestyles, ways of living together,
value systems, traditions and beliefs. (UNESCO,
2002)
19Definitions, cont.
- Cultural self-awareness means understanding
culture in general and ones own culture in
particular. It means understanding your own
culture with the added ability to describe it to
others.
20- Intercultural competence encompasses a range of
factors including - Cultural self-awareness
- Understanding of cultural differences
- Knowledge of two or more cultures
- Skills and ability to behave appropriately in
multiple cultures - Culture-learning skills
- Intercultural competence emphasizes culture
learning and adaptation skills that can be
applied to any situation. Interculturally
competent individuals tend to be more effective
when dealing with culturally diverse others of
their own and other culture groups.
21Intercultural Competence and Being Culturally
Responsive Means
- Understanding the meaning and importance of
culture in your life as well as in students and
their families lives - Being an effective culture learner
- Recognizing different cultural patterns
- Helping students understand and deal with
cultural identity issues, when appropriate
22A few considerations about learning about culture
- Requires self-reflection of learners about
personal experiences with cultural difference - Requires process-oriented learning versus solely
fact-based learning - Requires exploration of worldviews that differ
from ones own - and all of these can be challenging
23Turn to your partner
- What does it mean to be culturally responsive?
24Cultural Responsiveness involves
- Reading the cues of another and reacting
- The ability to meet another individuals needs
- The ability to empathize and react in a
supportive manner
25Culturally Responsive Pedagogy
- Teachers who make instructional variations in
response to - Culture
- Race
- Gender
- Class
- Other cultural variables
26Cultural Variables
- Diverse Learners and Key Cultural Variables
- Learning styles
- Communication styles
- Non-verbal communication patterns
- Cultural values
- Cultural identity
- Issues of cultural adaptation
27Why is culturally responsive teaching important?
- Changing demographics
- Standards-based reform and Accountability (No
Child Left Behind) - Individual Disabilities Education Improvement Act
(IDEIA) 2004 - Economic challenges
- We need interculturally competent individuals who
have the knowledge, attitudes, and behaviors
necessary to create inclusive, welcoming,
supportive, and successful learning communities.
28Cultural continuum
Bicultural
Assimilated to dominant culture
And various points in between
Strongly identifies with a group that has a
cultural world view and experiences that are
different than the dominant group
29The Achievement Gap Closes When
- Educators
- 1) are aware of their own cultural filters
- 2) hold positive attitudes and beliefs that
nurture student motivation - 3) Support students efforts to adapt to
culturally diverse environments
30Cultural Acculturation Process
- Process of cultural change that occurs in
individuals when two cultures interact - It leads individuals to adapt elements of another
culture, such as values and social behaviors. - Culture is not static
- It naturally changes over time and distance
31Effects of Acculturation
- Normal effects of acculturation may look like
disability - Heightened anxiety
- Withdrawal
- Response fatigue
- Distractibility
- Disorientation
- Confusion in locus of control
- Silence or unresponsiveness
- Code-switching
- Resistance to change
- Related behaviors
32-
- Gloria Ladson-Billing
- Culturally Relevant Pedagogy
33Propositions
- Academic Achievement
- Teachers must place student learning at the
center of all classroom activity. Students must
achieve regardless of how good the fit between
home and school.
34- Cultural Competence
- Teachers must help students develop a positive
identification with their home culture an
identification that supports student learning
(students dont have to act white)
35- Sociopolitical Consciousness
- Teachers must help students develop civic and
social awareness, enabling them to work toward
equity and justice beyond their own personal
advancement.
36- The best teachers of economically disadvantaged
children know how to do a specific set of skills
37- Protect learners and learning
- Put ideas into classroom practice
- Challenge external labels given to students such
as at-risk, EBD
38- Develop a professional-personal orientation
toward students - Know how to satisfy school bureaucracies without
compromising teaching quality - Recognize their own fallibility
- Have emotional and physical stamina
39- Have good organizational ability
- Focus on student effort rather than a vague
notion of ability - Focus on teaching students rather than sorting
them - Convince students that they are needed in the
classroom
40- Serve as allies with students against challenging
material -
- Source Haberman (1995)
41Turn to your partner
- What do you think makes it so hard for teachers
to implement these culturally responsive
instructional models in their classrooms?
42Lets take a look at beliefs
- Gloria Ladson Billings research
43BELIEFS TOWARD ACADEMICALLY AND CULTURALLY
AT-RISK STUDENTS
44REFERRAL AGENTS
- Referral agents do not believe that much can be
done to help their students improve either, but
they shift the responsibility (for maintaining
students at these low levels) to other school
personnel, by sending them off to the school
psychologist or the special education teacher (or
other support personnel).
45CUSTODIANS
- Custodians do not believe that much can be done
to help their students but they do not look for
others to help them maintain the students at
these low levels.
46GENERAL CONTRACTORS
- General Contractors believe that improvement is
possible, but they look for ancillary personnel
(aides resource teachers, and son on) to provide
academic assistance rather than take on the
responsibility themselves.
47TUTORS
- Tutors believe that students can improve and they
believe it is their responsibility to help them
do so.
48COACHES
- Coaches also believe their students are capable
of excellence, but they are comfortable sharing
the responsibility to help them achieve it with
parents, community members, and the students
themselves. Coaches understand that the goal is
team success. They do need a sense of how to
blend the talents of the players to form a
winning team.
49CONDUCTORS
- Conductors believe that students are capable of
excellence and they assume responsibility for
ensuring that their students achieve that
excellence. Critics describe the quality of the
performance in terms of the conductors
performance, even though the conductor did not
play a single note.
50Turn to your partner
- Do beliefs change?
- If you think so
- What facilitates this process?
51- Personal Cultural Identity Revisited
52White Identity Status
- Stage 1 Conformity
- Preference for dominant cultural values over own
- Ethnocentric attitudes and beliefs
- Minimal awareness of self as racial being
- Belief in universality of values and norms
governing behavior - Limited knowledge of other groups
- Believe they are not racist
- Believe minority inferiority justifies
discrimination - Denial compartmentalization
53White Identity Status
- Stage 2 Dissonance
- Forced to deal with inconsistencies
- Forced to acknowledge whiteness and examine own
cultural values - Conflict between upholding humanistic values and
own behavior - Risk ostracism from family and friends
- Tendency to retreat into white culture
54White Identity Status
- Stage 3 Resistance and Immersion
- Complete endorsement of minority view
- Dedicated to reacting against white society
- Rejects white social, cultural and institutional
standards - Desire to eliminate oppression
- Questions and challenges own racism
- Sees racism everywhere
- Anger at family, friends, institutions
- Zealous
55White Identity Status
- Stage 4 Introspection Stage
- Intensity of feelings draining
- Resistance is reactive, not proactive
- Doesnt allow personal growth
- Discomfort with rigid group views
- White identity cannot be defined by external
forces - Need for greater individual autonomy
- Independent research fro goals beyond reacting to
racism - Reduction of defensiveness associated with being
white
56White Identity Status
- Stage 5 Integrative Awareness
- Self-fulfillment with regard to racial cultural
identity - Nonracist white identity emerges
57Minority Identity Status
- Stage 1 Conformity
- Self
- Self-deprecating
- Own cultural characteristics negative
- Physical characteristics source of shame
- Same Minority
- Group deprecatinginternalized white stereotypes
- Use of denial I am not like them.
- Other Minority
- Share dominant attitude and beliefs toward other
minorities - Dominant Group
- Appreciating attitude
- White culture, social and institutional standards
better
58Minority Identity Status
- Stage 2 Dissonance
- Self
- Conflict Self-deprecation self-appreciation
- Feelings of shame and pride
- Why should I feel bad about who I am
- Growing personal awareness that racism exists
- Considers positive attributes of minority culture
- Same Minority
- Conflict Group deprecation group appreciation
- Questions dominant viewsaspects of own culture
appeal - Finds members of own group attractive as friends
or lovers - Different Minority
- Conflict between dominant view and shared
experience - Questions stereotypessense of comradeship
- Dominant Group
- Conflict Group deprecation group appreciation
- Awareness that dominant values do not benefit
self - Growing suspiciousness distrust
59Minority Identity Status
- Stage 3 Resistance/Immersion
- Self
- Self discovery of own history and culture
- Self esteem is raised
- Same Minority
- Strong sense of commitment identification with
group - Minority value accepted without question
- Restrict interactions with own group
- Different Minority
- Conflict between empathy culturo centrism
- Dominant Group
- Perception of dominant group as oppressor
- Withdrawal from dominant culture
- Anger, hostility, distrust and dislike towards
whites
60Minority Identity Status
- Stage 4 Immersion
- Self
- Conflict between allegiance to group and personal
independence - Same Minority
- Concern with unequivocal nature of group
- Sees own group taking extreme positions
- Different Minority
- Uneasiness with culturo centrism
- Desire to understand other group experiences
- Movement to understand differences in oppression
- Dominant Group
- Conflict between trust and selective trust
- Recognition that many elements of majority
society are desirable - Is it a sell out to accept certain White values?
61Minority Identity Status
- Stage 5 Integrative Awareness
- Self
- Positive self-image
- High sense of autonomy
- Bicultural or multicultural without a sense of
selling out - Autonomous unique individual
- Member of own group and larger group
- Same Minority
- Pride in group without unequivocal acceptance
- Empathy with group experience
- Empathy towards members functioning less
adaptively - Different Minority
- Group appreciating
- Desire to understand values and traditions
- Support for all oppressed people
- Dominant Group
- Selective appreciation of those who seek to
eliminate oppression - Open to constructive elements of dominant culture
- Racism is seen as a sickness in a society where
white people are also victims
62Ask your partner
- Dreamkeepers or Gatekeepers
- In light of what you have just learned, what
does this phrase mean to you?
63Turn to your partner
- Summarize one or two points from this
presentation that you think are the most critical
to your understanding of culturally responsive
teaching. - Congratulate yourself on taking on the important
task of being culturally responsive in your
teaching!
64References
- UNESCO, 2003 (def of culture)
- Definitions of culture (Paige)add citation to
slides 19-20 - Slide 27 NCLB IDEIA, 2004
- Slide 32 Gloria Ladson-Billings CRP
- Slide 40 Haberman, 1995