Title: 'Generations to come, it may be, will scarcely believe that such a one as this ever in flesh and blood walked upon this earth'
1'Generations to come, it may be, will scarcely
believe that such a one as this ever in flesh and
blood walked upon this earth' - Einstein, 1944
One of the greatest men that ever walked on the
face of this earth. Mahatma Gandhi. The man
largely responsible for India's freedom through
Ahimsa from the imperial British rule after
approximately 190 years.
2GANDHIS IDEALS
TRUTH
SATYAGRAHA
AHIMSA
SWARAJ
3TRUTH
- 'BEING TRUE' MEANS KEEPING ONE'S IDEALS, SOUL,
AND THOUGHT INTACT OF ANY PROVOCATIONS AND IN ANY
CIRCUMSTANCES - WHAT THEN IS TRUTH?
- THAT IT IS WHAT THE VOICE WITHIN TELLS YOU.
- HUMAN MIND IS NOT THE SAME FOR ALL, IT FOLLOWS
THAT WHAT MAY BE TRUTH FOR ONE MAY BE UNTRUTH FOR
ANOTHER,
4SATYAGRAHA
- (SATYA) IMPLIES TRUTH
- (AGRAHA) FIRMNESS
- ITS ROOT MEANING IS HOLDING ON TO TRUTH, HENCE
TRUTH-FORCE. - GANDHI ALSO CALLED IT LOVE-FORCE OR SOUL-FORCE.
- GANDHI ADVOCATED SELF-SUFFERING AS A MEANS OF
PROTEST AGAINST ANY WRONG.
5AHIMSA
- LITERALLY SPEAKING, AHINSA MEANS NON-VIOLENCE.
- BUT IT HAS MUCH HIGHER, INFINITELY HIGHER
MEANING. - NOT TO OFFEND ANYBODY BY ACTION OR THOUGHT
INCLUDING OWN ENEMY - WHO FOLLOWS THIS DOCTRINE, THERE ARE NO ENEMIES.
6Swaraj
- If India got freedom from the British by brute
force, political liberation would be achieved.
This is one meaning of swaraj or self-rule, a
mere absence of external rule. - but there is another deeper meaning which in
Gandhi's eyes was more important. - Another side of Swaraj was a development and
liberation of self through "self-restraint,
self-regulation, and self-dependence". - Gandhi's Swaraj included spiritual freedom.
- For the Indian masses, Gandhi also presented
Swaraj as "a movement of self-purification."
7Swaraj
- He meant that to achieve spiritual liberation,
the evils in Indian Society - Hindu-Muslim
clashes, untouchability, and unequal distribution
of wealth - would have to be conquered and
eliminated. - Swaraj was the banner under which Gandhi and his
contemporary Indian leaders appealed to the minds
of the Indian people.
8Swaraj
- There is another idea that is linked in Gandhi's
thought to Swaraj and that is Swadeshi, which has
a range of meaning such as self-sufficiency,
self-reliance and even patriotism. - Specific expressions of swadeshi during the
freedom struggle included production of khadi to
boycott of foreign cloth. - He also emphasized on the importance of change
with time and introducing new ideas while moving
on path of development.
9Swaraj
- The Swaraj which was achieved at independence in
1947 was not true swaraj, in a number of
respects. - The greatest disaster was partition of two
nations on religious basis. - People who had been neighbours and friends became
enemies. - And enmity increased with passage of time to a
explosive situation
10True Swaraj
- It would be characterised by a relatively
- strong base of nearly self-sufficiency through
small scale local production activities, - self-governing villages containing independent,
well-educated individuals. - All adults would elect a small body (panchayat)
to deal with disputes and crime, and also
relevant political and economic matters. - Higher education, certain industries and services
which are desirable but are unable to be provided
at village level would be provided by the larger
units.
11Moving away from True Swaraj
- Today most societies are urban,
- In the foreseeable future it seems unlikely that
there will be a return to the village as the
centre of life for most people. - The increasing size of private companies whose
power extends around the globe and whose purpose
is primarily to perpetuate their own existence is
one that Gandhi surely would have been highly
critical of. - The environmental impact of economic activity has
become much greater in the 50 years since
Gandhi's death, - low impact lifestyle is implicit in Gandhi's
approach. - Gandhi's starting point was the individual self
development to be extended to groups of
increasing size up to the whole world community.
12Important quotes
- Nature provides enough for everybody's needs but
not for anybody's greed - "Recall the face of the poorest and the weakest
man whom you may have seen and ask yourself if
the step you contemplate is going to be of any
use to him. - In other words, will it lead to Swaraj for the
hungry and spiritually starving millions?"
13Need for body protection
- Protection of body from the fury of weather
(Heat, cold, rain) must be need of human being
from the beginning - There must be use of animal hides and skin for
body covering - Conversion of plant fibres into ropes, twisting
of plant fibres into yarn and interlacement into
fabric must have come through creative minds of
human being. - These innovations over a period of time led to
the development of fibre spinning and weaving
processes for fabric manufacture. Obviously
through hand spinning and hand weaving
operations.
14Rich textile heritage
- Records indicate that cotton was cultivated in
India 8000 years ago. And the art of spinning and
weaving was practiced in India 5000 years ago - All the fabrics which were produced before
industrial revolution in 18th century were hand
spun and hand woven - India has a very rich a tradition of producing
exclusive hand spun hand woven fabrics even
today. - Such fabrics were named by Mahatma Gandhi as
khadi fabric during the Swadeshi movement for
freedom.
15Industrial Revolution
- 1771 first cotton mill in England was established
followed by dozens of similar mills. - To keep the mills running cotton was imported
from India at cheap rates - In return England exported woven fabric to India
at high price - As a result no cotton was available for hand
spinning and weaving in India. - millions of spinners and weavers throughout
India were rendered unemployed. - Deprived of the only means to earn their
livelihood - Left free to die of starvation.
16Swadeshi Movement
- The unchecked deterioration of Indian economy and
fast spreading of misery amongst Indian masses,
specially artisans attracted the attention of
patriotic leaders - In 1876 Dadabhai Naoroji published his famous
book The poverty of India exposing the
deprivation of Indian people by Britishers and
the miserable existence of Indian people at the
verge of starvation. - All the leaders felt that Indias acute poverty
was the direct result of destruction of cottage
industries by British regime. - The nationalist leaders urged the people to use
only Indian goods to the exclusion of British
goods and gave a clarion call for swadeshi.
17 Khadi
- Mahatma Gandhi is not only the father of nation
but father of khadi. - In 1908 he discovered Charakha (Spinning wheel)
in London during discussion with fellow Indians
regarding the social and political conditions in
India. - I saw as in a flash that without spinning wheel
there was no swaraj (Self rule) I knew at once
that every one has to spin - He had a clear vision of his programme of
reviving ancient industry for economic gains and
also as a tool of political awakening and
achieving freedom. - He returned to India in 1915 during which
swadeshi movement and boycott of foreign goods
specially cloth was going on.
18Khadi (continued)
- In 1919 Gandhi launched the Khadi programme in
the country. - In 1920 Indian national congress decided to
encourage khadi producing activities. - 1925 All India spinners association or charkha
sangh was established. - Gandhi firmly believed that charkha was his best
gift to the nation contributing to its all sided
development economic, political, social and moral
- I may deserve the curse for many mistakes of
omission and commission but I am confident of
earning blessings of nation for suggesting a
revival of charkha, because every revolution of
wheel spins peace, goodwill and love.
19After independence
- The importance of khadi continued even after
independence in 1947 - 1948 Government policy on cottage and village
industries including khadi. - 1953 All India Khadi and Village Industries Board
- 1957 Khadi and Village Industries Commission
(KVIC) - Responsibility to plan, organize and implement
the programmes of promoting and developing khadi
and village industries
20Present status
- KVIC works under the administrative control of
the Ministry of Agro and Rural Industries. - KVIC has a 10 member commission at the policy
making level. - one of whom is Chairman),
- Two expert members and
- Two official members (the Chief Executive Officer
and the Financial Advisor). - The Chairman, CEO and FA are full time members.
- The head quarters of KVIC is in Mumbai
- It has its State and Regional Offices in all the
States. - It has training, production and Sales centres
through out the country.
21Present status
- KVIC is having 30 State Khadi and Village
Industries Board, - over 3500 institutions and
- over 29000 co-operative societies.
- There are around 14200 sales outlets in the
country in KVI Sector. - It is having 46 women participation in its
activities. - 30 beneficiaries belongs to SC/ST.
- KVI Boards assist over 5 lakh artisans.
- It has reached 2.35 lakhs villages.
22A COMPARISION OF MILL AND KHADI SECTOR
23FABRIC PRODUCTION (MILION SQ. METER)
24Village Industries
- Group-I Mineral based industry
- Group-II Forest based industry
- Group-III Agro based and food industry
- Group-IV Polymer and chemical based
industry - Group-V Engineering non- conventional
energy industry - Group-VI Textile industry
- Group-VII Service industry
25Group-I Mineral based industry
- 1. Cottage pottery industry
- 2. Lime Stone, Lime shell and other Lime products
industry - 3. Stone Crushing, Crushing Carving and Engraving
for Temples and Buildings. - 4. Utility articles made out of stone
- 5. Slate and Slate Pencil making
- 6. Manufacture of Plaster of Paris
- 7. Utensil Washing Power
- 8. Fuel Bequeathing
- 9. Jewellery out of Gold, Silver, Stone, Shell
and Synthetic materials. - 10. Manufacture of Gulal-Rangoli
- 11. Manufacture of Bangles
- 12. Manufacture of Paints, Pigments, Varnishes
and Distemper
26Group-II Forest Based Industry
- 13. Hand Made Paper
- 14. Manufacture of Katha
- 15. Manufacture of Gums and Resins
- 16. Manufacture of Shellac
- 17. Cottage Match Industry, Manufacture of Fire
WorksAgarbatties - 18. Bamboo and Cane Works
- 19. Manufacture of Paper Cups, Plates, Bags
other paper containers - 20. Manufacture of exercise book binding,
envelope making register making including all
other stationery items made out of paper - 21. Khus tattis and broom making
- 22. Collection, Processing and Packing of Forest
Products - 23. Photo Framing
- 24. Manufacture of Jute Products (under Fibre
Industry)
27Group-III Agro Based And Food Industry
- 25. Processing, Packing and Marketing of Cereals,
Pulses Spices, Condiments, Masala etc. - 26. Palmgur and other palm products industry
- 27. Manufacture of Cane gur and khadisari
- 28. Bee keeping
- 29. Fruit and vegetables processing, Preservation
and Canning, including Pickles - 30. Ghani oil industry
- 31. Fibre other than Coir
- 32. Collection of Forest Plants and fruits for
Medicinal purpose - 33. Processing of Maize and Ragi
- 34. Pith work - Manufacture of Pith Mata and
garlands etc. - 35. Cashew Processing
- 36. Leaf Cup Making
- 37. Menthol
28Group-IV Polymer and Chemical Based Industry
- 38. Flaying, curing tanning of hides and skins
and ancillary industries connected with same and
Cottage Leather Industry - 39. Cottage Soap Industry
- 40. Manufacture of Rubber Goods (dipped latex
products) - 41. Products out of Rexins, PVC etc.
- 42. Horn and Bone including ivory products
- 43. Candle, Camphor and sealing wax making
- 44. Manufacture of Packaging items of Plastics
- 45. Manufacture of Bindi
- 46. Manufacture of Mehendi
- 47. Manufacture of Essential Oils
- 48. Manufacture of Shampoos
- 49. Manufacture of Hair Oils
- 50. Detergents and Washing Power making
(Non-toxic)
29Group-V Engineering and Non-Conventional Energy
Industry
- 51. Carpentry
- 52. Black-smithy
- 53. Manufacture of House-hold Aluminum Utensils
- 54. Manufacture use of manure methane (gobar
gas from cow dung other waste products as flesh
of dead animals, night soil etc. - 55. Manufacture of Paper, Clips, Safety Pins,
Stove pins etc. - 56. Manufacture of decorative bulbs, bottles,
glass etc. - 57. Umbrella assembling
- 58. Solar and Wind Energy implements
- 59. Manufacture of hand made Utensil out of Brass
- 60. Manufacture of hand made Utensils out of
Copper - 61. Manufacture of hand made Utensils out of Bell
Metal - 62. Other articles made out of Brass, Copper and
Bell Metal - 63. Production of Radios
- 64. Production of Cassette Player whether or not
fitted with Radio
30Group-V Engineering and Non-Conventional Energy
Industry
- 65. Production of Cassette Recorder with or
without Radio - 66. Production of Voltage Stabilizer
- 67. Manufacture of Electronic Clocks and Alarm
Time Pieces - 68. Carved wood and Artistic Furniture making
- 69. Tin Smithy
- 70. Motor Winding
- 71. Wire Net Making
- 72. Iron Grills Making
- 73. Manufacture of Rural transport vehicles such
as Carts, Bullock Carts, Small Boats, Assembly of
Bi-cycles, Cycle-rickshaw, motorized carts etc. - 74. Manufacture of Musical Instruments
31Group-VI Textile Industry
- 75. Polyvastra (Blended fabric)
- 76. Manufacture of Lok-Vastra Cloth
- 77. Hosiery
- 78. Tailoring and Preparation of readymade
Garments - 79. Batik work
- 80. Toys and Doll making
- 81. Thread Balls and Woolen Balling, Lacchi
making - 82. Embroidery
- 83. Manufacture of Surgical Bandages
- 84. Stove Wicks
32Group-VII Service Industry
- 85. Laundry
- 86. Barber
- 87. Plumbing
- 88. Servicing of Electrical wiring Electronic
domestic appliances and equipments - 89. Repairs of diesel engines, pump sets etc.
- 90. Tyre Vulcanizing Unit
- 91. Agriculture servicing for sprayers,
insecticides, pump sets etc. - 92. Hiring of sound systems like loudspeaker,
amplifier, mike etc. - 93. Battery charging
- 94. Art Board Painting
- 95. Cycle repair shops and
- 96. Masonry.
33Achievements
34Employment