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The Waste Land (1922)

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Title: The Waste Land (1922)


1
The Waste Land (1922)
  • T. S. Eliot

2
Purpose of The Waste Land
  • To convey the souls and civilizations sense of
    emptiness, confusion, and aimlessness after WWI
  • To provide a means of regeneration for the soul
    and civilization
  • To revitalize poetry

3
Objective Correlative
  • The only way of expressing emotion in the
    form of art is by finding the objective
    correlative, in other words, a set of objects, a
    situation, a chain of events which shall be the
    formula of that particular emotion such that
    when the external facts, which must terminate in
    sensory experience, are given, the emotion is
    immediately evoked.

4
The Objective Correlative
  • The waste land is the situation that signifies
    human despair and fear of death

5
Premise of The Waste Land
  • We need to accept that all wars are one war, all
    battles are one battle, all journeys one journey,
    all rivers one river, all rooms one room, all
    loves one love, and ultimately, all people one
    person.
  • All of the specific examples of these things in
    the poem are in every case representative of
    their kind.

6
The Meaning of The Waste Land
  • convey the state of post-war civilization and the
    soul through the heap of broken images
  • transcend the ego by identifying with the
    continuity of significant tradition, of the
    inherited wisdom of the human race

7
External Sources
  • Biographical and historical background
  • The collective vision

8
The Waste Land Biographical and Historical
ContextsModern Aimlessness
T. S. Eliot
Post-war society
9
Biographical Context
  • met Ezra Pound, who introduced him to several
    modernist poets
  • married Vivien Haigh-Wood
  • worked at Lloyds Bank
  • had a nervous breakdown recuperated in Margate
    and Lausanne, Switzerland

10
Historical Context WWI
  • had laid the battlefields to waste
  • had spiritually scarred soldiers and the
    population at large
  • had physically weakened populations, enabling the
    Spanish flu to kill over 50 million people

11
The Waste Land Regeneration
The Golden Bough
  • Carl Jung

From Ritual to Romance
The Tarot
12
Carl Jungs Collective Unconscious
  • the unconscious inherited wisdom of the race
  • contains all of the images, archetypes, that have
    ever given rise to myths
  • archetypes, to be of value, must be recreated in
    collaboration with the conscious intelligence
    into a process of ordered growth, of
    transformation

13
Jungs Archetypes of Transformation
  • refers to the integration of the personality
  • occurs with the detachment from the world of
    objective reality as the center of experience and
    the finding of a new dimension in which to live
  • involves the death of an old pattern of life and
    the birth of a new

14
Jungs Archetypes of Transformation
  • During the process of transformation, certain
    archetypical images occur, forming a continuity
    and an interaction of symbols expressing the
    disintegration and death of the old pattern and
    the gradual emergence of the new.
  • After the transformation, the center of the
    personality shifts from the ego to a point of
    equilibrium between the individual consciousness
    and the collective psyche.

15
Jessie L. Weston From Ritual to Romance (1920)
  • an attempt to explain the roots of the legend of
    the Holy Grail
  • enumerates the seemingly inexplicable elements of
    the quest--The Fisher King, The Wasteland, the
    Chapel Perilous, and the Grail Cup itself
  • ties them to the symbols and initiatory rites of
    the ancient mystery religions whose common source
    were the vegetation rituals and fertility rites

16
The Legend The Curse
  • concerns a land which has been blighted by a
    curse so that it is arid and waterless, rendering
    it infertile
  • linked with the plight of a ruler, the Fisher
    King, who as a result of an illness or a wound
    has become sexually impotent

17
The Legend The Curse
  • removed when a Knight appears who must ask the
    question as to the meaning of the Lance and the
    Grail
  • the lance which pierced Christs side at the
    Crucifixion
  • The cup from which Christ and the disciples drank
    at the Last Supper

18
The Legend Other Versions of the Curse
  • removed when Knight asks why this curse has taken
    place
  • removed when the Knight undertakes various
    ordeals, culminating in that of the Chapel or
    Cemetery Perilous

19
James Frazer The Golden Bough A Study of
Magic and Religion (1890-1915)
  • reads a bit like a novel that touches on almost
    anything
  • explores the roots of mythology, folklore,
    magic, and religion from the far East, the near
    East, Africa, Europe, America and more
  • shows the parallels between these and Christianity

20
Significance of The Golden Bough
  • Its thesis is that ancient religions were
    fertility cults that centered around the worship
    of, and periodic sacrifice of, a sacred king, the
    incarnation of a dying and reviving god, a solar
    deity who underwent a mystic marriage to a
    goddess of the earth, and who died at the harvest
    and who was reincarnated in the spring.
  • It claimed that this legend was central to almost
    all of the world's mythologies.

21
Significance
  • The golden bough is a reference to a mystical
    tree in a Greco-Roman myth.
  • In the ancient tale the hero Aeneas consults the
    prophetess who is one of the Sybil at Cumae.
  • The Sybil tells Aeneas to break a branch from a
    certain tree that is sacred to Juno Inferno.
  • Then Aeneas is led to the entrance of the
    Underworld that he descends.
  • Aeneas approaches the Stygian lake that Charon
    will not ferry him across because he is not dead.
  • The Sybil who accompanies Aeneas then produces a
    golden bough that allows Aeneas entrance into the
    Underworld.

22
The Tarot
  • Based on similarities of the imagery and
    numbering, some associate the Tarot with ancient
    Egypt.
  • The pack of cards was used to forecast the rising
    and falling of the waters of the Nile.
  • Cards were used to control the sources of life.

23
The Form of The Waste Land
  • fragments of human experience of the present
    moment
  • allusions to the significant tradition of the
    past

24
The Form
The Mythical Method
Alchemy
The Kaleidoscope
The Labyrinth
Film
Collage
25
The Mythical Method
  • The presentation of experience in symbolic form
  • The creation of a pattern that brings human
    beings into significant relationship with
    mysterious forces outside the actualities of
    daily life

26
The Mythical Method
  • means of perceiving inner realities through their
    reflection in concrete images
  • means of manipulating a continuous parallel
    between contemporaneity and antiquity
  • means of structuring experience, of projecting
    emotional material by definition fragmented
  • means of expressing revelation rather than
    explanation

27
Alchemy
  • an early protoscientific practice combining
    elements of chemistry, physics, astrology, art,
    semiotics, metallurgy, medicine, and mysticism
  • most well-known goal was the transmutation of any
    metal into either gold or silver
  • the mythical substance, the Philosophers
    Stone, believed to be an essential ingredient
    in this goal
  • goal of alchemy was really a metaphor for a
    spiritual transformation of the self
  • when reading a book on alchemy, the reader must
    read "over" the words to figure out the way to
    follow decoding the secret text to discover its
    true meaning

28
Labyrinths
  • still being used throughout the world as
    meditative and healing tools
  • suggest going on a pilgrimage to discover
    something about ourselves and God
  • implies losing ones way and having to start from
    the beginning all over again

29
Labyrinths
  • Release of distracting cares as you move toward
    the center and let your mind gradually quiet
  • Receptivity to whatever illumination you receive
    as you pause in the center for prayer or
    meditation
  • Rejoining the world with your renewed vision or
    refreshed spirit as you follow the path outward
    again.

30
Kaleidoscope
  • The kaleidoscope is a tube of mirrors containing
    loose colored fragments.
  • The viewer looks in one end and light enters the
    other end, reflecting off the mirrors.
  • Typically there are two rectangular lengthways
    mirrors. Setting of the mirrors at 45 degrees
    creates eight duplicate images of the objects,
    six at 60 degrees, and four at 90 degrees.
  • As the tube is rotated, the tumbling of the
    fragments presents the viewer with varying colors
    and patterns.
  • Any arbitrary pattern of objects shows up as a
    beautiful symmetric pattern because of the
    reflections in the mirrors.
  • A two-mirror model yields a pattern or patterns
    isolated against a solid black background, while
    a three-mirror (closed triangle) model yields a
    pattern that fills the entire field.

31
Film
  • made up of images that are spliced (edited)
    together to create an emotional reaction from the
    viewer
  • can be used to document reality
  • captures the dynamism and chaos of the modern age

32
Collage
  • A work composed of bringing together two or more
    disparate realities
  • A new relationship is enacted between low
    culture (mass culture) and high culture.
  • This relationship is felt to be inappropriate,
    jarring, or wrongyet interestingly so.
  • The end result is indecency, paradox, and enigma.

33
The Mythical Method
  • For Eliot, the mythical method was the means of
    revitalizing poetry.
  • According to Eliot, poetry had become in its
    present state too beholden to description,
    narrative, discussion, to reflection, to
    decoration.

34
Meaning The Mythical Method
  • For Eliot, the mythical method was the means of
    revitalizing poetry.
  • According to Eliot, poetry had become in its
    present state too beholden to description,
    narrative, discussion, to reflection, to
    decoration.

35
Form Modern Music and Jazz
  • imitates the jazz-like syncopation--and, like
    1920s jazz, essentially iconoclastic
  • captures the dissonance and urban rhythms of
    modern life
  • parallels The Rite of Spring which transforms
    the rhythm of the steppes into the scream of the
    motor horn, the rattle of the machinery, the
    grind of the wheels, the beating of iron and
    steel, the roar of the underground railway, and
    the other barbaric cries of modern life and to
    transform these despairing noises into music
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