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In Search of a True Text

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Title: In Search of a True Text


1
In Search of a True Text
  • Source Bart Ehrman, Misquoting Jesus Who
    Changed the Bible and Why (San Francisco Harper
    Collins, 2005)

2
Problems with finding the Historical Jesus in the
Gospels
  • They were written years later by men who not only
    knew the end of the story, they were caught up in
    factional struggles.
  • By modern standards, they are neither history or
    biographies. Ancient writers had great leeway to
    make up speeches and even incidents if they
    helped to reveal essential elements of their
    subjects character.

3
Is the Bible the Word of God or the product of
human hands?
  • The source texts were written by hand on scrolls
    or codex folded parchment.
  • We not only dont have a first edition, there are
    only a handful of surviving early copies.
  • Early Hebrew and Greek texts were written all in
    capital letters, without punctuation or space
    breaks between words or sentences. Hebrew texts
    dont even have vowels.

4
Textual Problems (Continued)
  • Not only can the same word have multiple
    meanings, both Hebrew and Greek texts used
    abbreviations and scribal codes.
  • Hebrew, Greek, and Aramaic all lack the concept
    of the indefinite article. Was Jesus a son of
    Man or the son of Man the messiah or a
    messiah the son of God or a son of God
    generic or specific?

5
Scribal Emendation
  • Copyists were allowed to correct obvious errors
    or omissions in the texts, even to add missing or
    clarifying details.
  • Since the early Christian texts were not produced
    by professional scribes, copyists even changed
    the theology and meaning of passages which
    differed from their own beliefs.

6
The Problem with Amateur copyists during the
first two centuries
  • The differences among the manuscripts have
    become great, either through the negligence of
    some copyists or through the perverse audacity of
    others they either neglect to check over what
    they have transcribed, or in the process of
    checking, they make addi-tions or deletions as
    they please. Origen (3rd Century) on the
    accuracy of gospel texts.

7
The Problem of Deliberate Alteration
  • Some believers, as though from a drinking bout,
    go so far as to oppose themselves and alter the
    original text of the gospels three or four or
    several times over, and they change its character
    to enable them to deny diffi-culties in face of
    criticism. Celsus (a 3rd Century opponent of
    Origen)
  • Rev. 22 18-19 a curse on copyists tempted to
    add or subtract from the text.

8
Examples of Scribal Emandation
  • Mark 5 1 vs. Matt. 8 28 and Luke 8 26 is it
    Gerasenes, Gadarenes, or Gergasenes?
  • Mark 5 28 vs. Matt. 9 20-did she touch the
    fringe of his cloak or tassels on his robe?
  • Mark 9 1429 vs. Matt. 17 1417 and Luke 9
    3743 extra details and sayings.
  • Mark 14 6064 vs. Matt. 26 6265 and Luke 22
    6671 Did Jesus answer the high priest I am
    or You say that I am?

9
Major Additions to the Gospel Texts
  • John 8 1- 11 the woman taken in adultery.
  • Mark 16 920 and John 21 1-25 a few more
    resurrection stories help to resolve ambiguous
    endings.
  • John 5 3-4 an angel would descend into the
    pool and stir up the waters. . . .
  • John 1 41 We have found a/the messiah (that
    is, the Christ).

10
Rewriting Marks Gospel
  • More than 90 of the verses in Mark are copied
    almost word for word in Matthew only 60 of them
    are included in Luke.
  • Luke is missing all of the material from Mark 6
    538 26 Jesus mission to the Gentiles.
  • Neither has Mark 14 51-52 the young man in the
    white robe at Jesus arrest. It appears to have
    come instead from Secret Mark.
  • Not Only were Luke and Matthew meant to be
    rewrites of Mark, there were obviously several
    different versions of Mark in circulation.

11
Typos, Errors, and Revisions
  • Mark 2 25-26 vs. 1 Samuel 21 1-6 Who was the
    High Priest during the time of David?
  • Galatians 1 16-17 vs. Acts 9 26 Did Paul go
    to Jerusalem after Damascus?
  • Hebrews 1 3 Does Christ bear (pheron) or
    manifest (phaneron) all things?
  • Rev. 1 5 Does Christ wash away (lousanti) or
    redeem (lusanti) our sins?
  • Mark 1 41 Did Jesus feel anger or compassion?
  • 1 John 5 7-8 who are the three witnesses?

12
Replacing the grounds for Heresy with Christian
Orthodoxy
  • Adoptionism Jewish Christians (The Poor)
    believed Jesus was not born the son of God, but
    rather adopted at his baptism.
  • Luke 3 23 Today I have begotten you was
    purposely removed from most texts.
  • Was Jesus born as the Christ (Luke 2 11), became
    the Christ at his baptism (Acts 10 37-38), or at
    his resurrection (Acts 238)?

13
Docetism Jesus was a spiritual being who only
seemed to be human.
  • Passages were added to Lukes Garden of
    Gethsemane narrative to make Jesus sweat blood
    (Luke 22 42-44).
  • Lukes Last Supper scene (22 20) was altered to
    make the cup of the new covenant in my blood,
    which is poured out for you.
  • The resurrected Jesus eats fish (Luke 24 42)

14
Separationism Jesus was two beings, one human
and the other divine.
  • The text of Hebrews 2 9 was changed so that
    Jesus death was not apart from God but instead
    by the grace of God he might taste death for
    everyone.
  • Jesus final words on the cross, My God, my God,
    why have you forsaken me? were changed to
    mocked me (Mark 15 3).

15
A Male Priesthood sought to diminish the Equality
of Women in the Church
  • Pauls admonition that women should be silent in
    church (1 Cor. 14 3336) was copied instead
    from the margin notes of a scribe.
  • Romans 16 7 Juna, foremost among the apostles
    was changed to Junius.
  • Acts 17 4 the crucial support of several
    prominent women was changed to the wives of
    prominent men.

16
Gentiles sought to diminish the status of Jewish
Christians
  • Matthew 1 21 the meaning of Jesus name was
    changed from He will save his people to He
    will save the world.
  • John 4 22 Jesus teaching that salvation came
    from the Jews was changed to from Judea.
  • In Matthews crucifixion story, specific
    references to Pilates soldiers (i.e., Romans)
    were replaced with the more ambiguous them
    (i.e., the Jews).

17
Concern About Jesus Peasant Status
  • Matthew (13 55) changes Marks (6 3) reference
    to Jesus being a carpenter to a carpenters
    son.
  • References in Matthew (1 16) and Luke (2 23,
    33, 43, and 48) to Joseph being Jesus father
    were altered.
  • The notation in Luke (23 32) that the two
    thieves were also criminals was dropped.

18
Deliberate Christian Translations
  • John 1 14 18 316 18 The unique son of
    God became the only begotten.
  • The Aramaic text of Genesis begins By the Word
    God created . . . . -- i.e., according to a
    predetermined plan.
  • John 1 1- 4 could read In the beginning was
    the Word, and the Word was with God, and the Word
    was God. It was with God in the beginning.
    Through It all things were made . . . In It was
    life . . . .

19
Course Outline
  • Overview of the Religion, History, and Culture of
    Galilee Messianic Expectations.
  • An Assessment of Miracles and Narrative Episodes
    the historical test of authenticity.
  • Pronouncement, Parables, and Kingdom Teachings
    the development of the oral tradition.
  • Holy Week and the Passion Story the dramatic
    art forms of epic narrative and female lament.
  • Resurrection, Acts, Pentecost, and Saintly
    Experience trying to make sense of it all.
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