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Connections No Internet in Postclassical Era Dark Ages in Europe and South Asia Middle East and Nort

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Title: Connections No Internet in Postclassical Era Dark Ages in Europe and South Asia Middle East and Nort


1
ConnectionsNo Internet in Postclassical EraDark
Ages in Europe and South AsiaMiddle East and
North Africa The AwakeningEast Asia Connections
  • Umayads Abbysids
  • Sui Tang
  • Religions

2
Literal Connections
  • Arabic language
  • Paper
  • Grand Canal
  • Yangdi 605-610
  • built in East Asia connecting Yellow and Yantze
    river systems and later north to south
  • 1,100 miles long
  • Silk Road
  • Indian Ocean travelers on monsoons
  • East Asia to Japan

3
Political Authority
  • Islamic Empires
  • Caliph successor to Muhammad
  • Vizer prime minister
  • Sultan regional ruler at first then later
    leader of Islamic Empire
  • Islamic Law or Sharia interpreted by the ulema
  • Asian
  • Emperors and Mandate of Heaven
  • European
  • Lesser Monarchs under the authority of the Roman
    Catholic Church
  • Byzantine Emperor plus Orthodox Church (each
    equal)
  • Africa
  • Western Islamic Empires as Islam spreads
    throughout Africa (Mali, Songhay, Ghana)
  • Spread with salt and gold trade along trade
    routes
  • In some ways, the beliefs of Islam were in
    conflict with the traditional African beliefs and
    customs. Islams rejection of spirit worship ran
    counter to the beliefs of many Africans and was
    often ignored in practice. Likewise, Islams
    insistence on distinct roles for men and women
    was contrary to the relatively informal
    relationships that prevailed in many African
    societies. In the mountains of Ethiopia, the
    spread of Islam was further hindered by the
    establishment of Christianity in that area. In
    other areas, some elements of Islam were combined
    with native beliefs to create a unique brand of
    Africanized Islam.
  • Stateless societies were organized into clans and
    had tribal leaders but no real central authority

4
Monks and Travelers and Political Authority
  • Arabic Philosophers
  • Ibn Sina (Avicenna) built on the works of
    Aristotle and wrote over 500 works of philosophy
    and medical studies
  • Ibn-Rushd (Averroes) also built on works of
    Aristotle
  • Ibn-Khaldun 14th century historian and recorder
    as he traveled around the Islamic world
  • Ibn Battuta early 14th century, a ghaddi or
    Islamic religious scholar who traveled and
    recorded his travels
  • Marco Polo late 14th century traveler from
    Southern Europe through the Middle East to East
    Asia
  • Mansu Masa (Mali)
  • When Mansa Musa converted to Islam, he decided to
    make a pilgrimage to Makkah. As a king, however,
    he brought with him thousands of servants and
    soldiers, and a huge amount of gold. Everywhere
    he went, Mansa Musa lavished gold gifts on his
    hosts and made hundreds of purchases with gold.
    By putting so much gold into circulation in such
    a short time, he caused the value of gold to
    fall. Mansa Musas pilgrimage left people with an
    image of him as a great ruler of a powerful and
    prosperous kingdom. When he returned to Mali, he
    brought with him Islamic teachers and architects.

5
More Monks and travelers
  • Cyril and Methodius
  • Two brothers from Thessaloniki in Greece who were
    sent as missionaries by Byzantine government to
    Bulgaria and Moravia (which included much of the
    modern Czech, Slovakian, and Hungarian
    territories) during the mid-9th century
    responsible for creating an alphabet, known as
    the Cyrillic alphabet, for previously illiterate
    Slavic peoples.
  • Faxien and Xuanzang
  • 5th and 7th centuries
  • Traveled throughout SE Asia and learned sankrit
    and translated the Buddhist writings into Chinese
    script
  • Wrote of their travels and gave historical
    descriptions
  • Xuanzang also known as Hsuan-tsang traveled left
    China in 629 his writings are best known as
    Monkey

6
Pilgrimage
  • Pilgrimages are journeys to especially sacred
    sites such as this monastery in the Himalaya
    mountains of Nepal such pilgrimages often result
    from a vow and allow laypeople to reach a higher
    spiritual status

7
Types of Religious Orders
  • Benedictines founded in 6th century
  • Templars and Hospitalers founded during the
    crusades and combined functions of knights and
    monks.
  • They cared for the sick and injured and fought to
    regain the holy land.
  • Franciscans founded in 13th century by St.
    Francis of Assisi and consisted of begging friars
    who originally wandered from place to place.
    Grey Habits
  • usually ministered to lower-class people
  • Dominicans founded in 13th century by St Dominic.
    also wandered. Black Habits
  • ministered to educated upper class and combated
    heresy.

8
Jesuits
  • founded by Saint Ignatius Loyola
  • Jesuits do not wear a special habit and are not
    subject to local ecclesiastical authority
  • The Jesuits began as a group of seven men who as
    students in Paris took (1534) vows of poverty and
    chastity.
  • Ordained as priests, they placed themselves at
    the disposal of the pope, Paul III, who gave
    formal approval to the society in 1540. Ignatius
    became (1541) its first general.
  • The order grew so rapidly that at Ignatius's
    death (1556) the little band had expanded to
    nearly a thousand persons.
  • Concentrated on foreign missions, education, and
    scholarship.
  • Saint Francis Xavier, one of the original seven,
    was the first Jesuit to open the East to
    missionaries
  • Matteo Ricci and others followed at the court of
    China.
  • Jesuits established missions throughout Latin
    America and founded a model commune for
    Paraguayan Indians.
  • adopted Thomas Aquinas as their official
    theologian

9
Hindu
  • In Hinduism, monastic tradition varies somewhat
    from sect to sect. Historically this path has
    been open to males only, but some traditions now
    accept female renunciates as well.
  • Hindu monks are called Sadhus and in most
    traditions are easily recognized by their saffron
    robes.
  • Vaisnava monks shave their heads except for a
    small patch of hair on the back of the head,
    while Saivite monks in most traditions let their
    hair and beard grow uncut.
  • A Sadhu's vow of renunciation typically forbids
    him from
  • owning personal property apart from a bowl, a
    cup, two sets of clothing and medical aides such
    as eyeglasses
  • having any contact with, looking at, thinking of
    or even being in the presence of women
  • eating for pleasure
  • possessing or even touching money or valuables in
    any way, shape or form
  • maintaining personal relationships.

10
Buddhist
  • The distinction between Sangha and lay persons
    has always been important and forms the Purisa,
    Buddhist community. Here, monastics teach and
    counsel the laity at request while laymen and
    laywomen offer donations for their future
    support. This inter-connectedness serves as a
    marriage and has sustained Buddhism to this day.
  • The legendary Shaolin monasteries of China are
    perhaps best known in the Western hemisphere from
    martial art films. Practicing Ch'an of the
    Mahayana school, this form of Buddhism spread to
    Korea and subsequently to Japan where it is now
    known as Zen. According to legend, their founder
    is known alternatively as Bodhiharma or Ta Mo.
  • In Tibet, before the Communist invasion in the
    late 1940s and early '50s, more than half of the
    country's male population was ordained. Due to
    the oppression, and destruction of monasteries
    and libraries by the Chinese, Tibetans now live
    in exile. Hoping to find religious freedom, many
    Tibetan monks annually risk crossing the
    Himalayas, often trying to reach India
  • In Sri Lanka, Thailand, Cambodia and Myanmar
    where the religious prevalence is Theravada,
    there is a common tradition of short ordination.
    During a school break, many young men usually
    ordain for a week or two to earn merit for loved
    ones and to gain knowledge of the Dharma,
    Buddhist teaching.

11
The spread of universal religions from 300-1500 CE

12
Cultural and Biological Exchanges Along the Silk
Roads
  • The Spread of Buddhism and Hinduism

Insert map on page 257
13
Legalism
  • Legalism was adopted during the Qin dynasty by
    the Emperor Shih Hwangdi as Confucianism is
    rejected.
  • Confucianism is later reinstituted during the Han
    dynasty
  • Not only does Confucianism prompt superior men
    within the governmental structure, during the Han
    dynasty a system of merit is adopted and the
    institution of the scholarly gentry is created
  • Men from landowning families were selected to be
    trained and then tested to work within the
    government
  • Legalism proposed that humans are evil by nature.
  • The only way to make people follow the correct
    path is by harsh impersonal laws and stiff
    punishments.
  • Legalists did not believe that government by
    superior men could solve societys problems as
    do the proponets of Confucianism

14
Hinduism vs. Buddhism
  • Hinduism teaches that ones role in life is
    defined by ones birth into a certain class, or
    caste. (varna)
  • Hinduism (karma, dharma)
  • Buddhism rejects the Hindu division of human
    beings into rigidly defined castes.
  • Instead, Buddhism teaches that all human beings
    can reach nirvana, or ultimate reality, as a
    result of their behavior in this life.
  • Four Noble Truths, Eightfold Path
  • Divided into Mauyana and Therevada
  • Buddhism also differs from Hinduism in its
    simplicity. Hindus worship a multitude of gods,
    whereas Buddhists are forbidden from worshipping
    any god, even Buddha himself.
  • For this reason, many consider Buddhism to be
    more of a philosophy than a religion.
  • Buddha believed that our thoughts create our
    reality. He believed that the physical
    surroundings of humans were simply illusions and
    that sorrow and suffering were the result of an
    attachment to the things of the world. By
    practicing right mindfulness, as taught in the
    Eightfold Path, we keep our minds in control of
    our senses.

15
Daoism
Daoism
Wise men don't need to prove their pointmen who
need to prove their point aren't wise.The Master
has no possessions.The more he does for others,
the happier he is.The more he gives to others,
the wealthier he is.The Tao nourishes by not
forcing.By not dominating, the Master leads.
  • Lao zi (zhao, zao, zu)
  • Daoism focuses on wu wei or non action
  • Naturalness (Nature or the flow of the universe)
  • (vitality and peace) keeps universe balanced,
  • Humanism
  • emptiness is seen as refinement
  • If work against this emptiness then you upset the
    balance
  • The body coordinates with the elements
  • Yielding and harmonious
  • Placing ones life in harmony with nature
  • Pu is simplicity or without illusion
  • Three Jewels - compassion, moderation and
    humility or kindness, simplicity and modesty
  • Dieties
  • Not really objects of worship
  • Jade Emperor
  • Three
  • Although historic roots appear around 6th century
    BCE or 4th to 3rd , it is officially recognized
    in the Tang Dynasty after the 7th Century CE.
  • IChing or Book of Changes or Tao Te Ching
  • Daozong or Treasury of Tao published during Ming
    dynasty

16
Buddhism
  • Karma is the force generated by a persons
    actions that determines how that soul will be
    born into the next life.
  • The present life is a reflection of ones actions
    in the previous life.
  • What people do in their current life determines
    what their next life will be.
  • Dharma
  • Right way of life
  • The better you live the more likely you can reach
    liberation or Nirvana

17
Schisms (splits)
  • The Theravada sect sees Buddhism as a way of
    life, not a religion that is centered on
    individual salvation. They continue to insist
    that an understanding of ones self is the chief
    way to gain nirvana, or release from the wheel
    of life.
  • The Mahayana Buddhists stressed the view that
    nirvana could be achieved through devotion to the
    Buddha.
  • felt that Theravada teachings were too strict for
    ordinary people to follow.
  • Buddhism was a religion, not a philosophy.
  • Buddha was not just a wise man, but also a divine
    figure.
  • Nirvana was not just a release from the wheel of
    life, but a true heaven.
  • Through devotion to the Buddha, Mahayana
    followers hoped to achieve salvation in nirvana
    after death.
  • Mahayana sect was absorbed by a revived Hinduism
    and later by a new arrival, Islam.

18
Duty and Humanity
  • Confucius believed that duty is expressed in the
    form of a work ethic, in which individuals
    working hard to fulfill their duties enable
    society as a whole to prosper.
  • He also believed that rulers have a duty to set a
    good example, following a kingly way to gain
    the respect of their people. If rulers have this
    respect, their societies will prosper.
  • Confucius also held that humanity is a sense of
    compassion and empathy for others.
  • One should not do to others what one does not
    want done to oneself.

19
The Five Basic Relationships
  • According to Confucius, each person had a
    specific place in society and certain duties to
    fulfill. Confucius hoped that if people knew what
    was expected of them they would behave correctly.
    Therefore, he set up five principal relationships
    in which most people are involved.
  • These relationships were
  • (1) ruler and subject
  • (2) father and son
  • (3) elder brother and younger brother
  • (4) husband and wife and
  • (5) friend and friend.
  • All, except the last, involve the authority of
    one person over another. Power and the right to
    rule belong to superiors over subordinates that
    is, to older people over younger people, to men
    over women.
  • Each person has to give obedience and respect to
    "superiors" the subject to his ruler, the wife
    to her husband, the son to his parents, and the
    younger brother to the older brother. The
    "superior," however, owes loving responsibility
    to the inferior.

20
Buddhism
  • Four Noble Truths
  • Suffering exists
  • Suffering arises from attachment to desires
  • Suffering ceases when attachment to desire ceases
  • Freedom from suffering is possible by practicing
    the Eightfold Path

21
Eightfold Path
  • Wisdom (panna) Right View
  • Right Thought
  • Morality (sila) Right Speech
  • Right Action
  • Right Livelihood
  • Meditation (samadhi) Right Effort
  • Right Mindfulness
  • Right Contemplation

22
Islam, Christianity and Judaism
  • Ethical Monotheism
  • Abraham
  • Islamic Schisms
  • Shia
  • Fundamentalist
  • Sunnis
  • Christian Schisms
  • By 1054 Christianity in east and west had
    different structures
  • Iconoclasitic controversy
  • Roman Catholic with Pope
  • Orthodox with Patriarch
  • Later split with Protestants in 1517

23
Roman Catholic
  • Paul of Tarsus built the structure of the church
  • Constantine adopted Christianity for himself
  • Theodosious adopted Christianity as the official
    religion of the Roman people
  • Edict of Milan proclaims religious tolerance and
    allowed the practice of Christianity to flourish
    without prosecution
  • Council of Nicea established the doctrines of the
    church
  • Pope

24
  • Clergy - Pope, Cardinal, Archbishop
  • Bishop, Priest
  • Religious Orders
  • Monks and Friars
  • some monks/friars are also priests
  • live in monasteries
  • Nuns
  • live in convents

25
Catholic Church Hierarchy
  • pope (cardinal with the curia)
    l leader of
    the western church
  • Bishop
  • managed a diocese administered the
    sacraments confirmation
    and ordination
    appointed and removed parish
    priests managed
    church property
  • archbishop
  • had all the powers of a bishop had some authority
    over bishops and other dioceses in theprovince
  • parish priest
  • conducted church services administered all the
    sacraments except confirmation and ordination
    supervised moral and religious instruction and
    moral life of the community

26
(No Transcript)
27
From PC to Middle Ages to Renaissance
  • Universities
  • Religious conflict
  • Nomads (Mongolians)
  • Trade re-emergies and brings disease
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