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Cultural Competence

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Title: Cultural Competence


1
Cultural Competence
  • July 2008

2
The ACE Cultural Competence Committee
  • Margaret M. Andrews, PhD, RN, CTN, FAAN
  • Lauren Clark, PhD, RN, FAAN
  • Katherine Foss, MS, RN
  • Sandie Kerlagon, MS, RN
  • Jo Keuhn, RN, BS
  • (Original Date 2004)

3
Cultural Competence in Clinical Settings An
Introduction for New Nurses
4
What is Culture?
  • A definition
  • Leninger (1985) describes culture as
  • the values, beliefs, norms, and practices of
    a particular group that are learned and shared
    and that guide thinking, decisions and actions in
    a patterned way
  • Or more simply the luggage each of us carries
    around for our lifetime (Spector, 2003)

5
Culture determines.
  • Who is healthy ill
  • What people think causes health illness
  • What healers are sought to prevent and treat
    disease
  • What treatments are used
  • Appropriate sick role behavior
  • How long a person is sick when he/she
    has recovered

6
Cultural and Linguistic Competence
  • the ability of health care providers and health
    care organizations to understand and respond
    effectively to the cultural and linguistic needs
    brought by the patient to the health care
    encounter.

U.S. Department of Health Human Services, 2003
7
Cultural Competence
1
2
Cultural Awareness
Cultural Knowledge Skill
3
Cultural Encounter
  • Campinha-Bacote, 2008

8
Cultural Competence
  • Begins with understanding of own self
  • Includes knowledge of various cultural
    characteristics
  • Includes an understanding of cultural
    characteristics
  • Requires application of cultural knowledge and
    understanding in the healthcare setting

9
Non-ethnic CulturesSelected Examples
The Culture of..
  • Poverty
  • The Homeless
  • The Affluent/Wealthy
  • Gay, Lesbian, Bisexual, Transgender
  • Deaf/Hearing Impaired
  • Blind/Visually Impaired
  • Nurses, Military
  • Adolescents, Elderly
  • Socioeconomic status
  • Sexual Orientation
  • Handicap/Disability
  • Occupation
  • Age

10
Avoid STEREOTYPING
We must not presume that all people of a certain
culture adhere to all aspects of their culture.
The healthcare provider must identify which
aspects are appropriate for each patient during
the admission process.
11
Cultural Assessment
  • is a systematic appraisal or examination of
    individuals, groups, and communities as to their
    cultural beliefs, values practices to determine
    explicit needs intervention practices within
    the cultural context of the people being
    evaluated.

Leininger McFarland, 2006
12
Explanatory Models
  • Explain why we are sick to other people and to
    ourselves to make sense of our misfortune
  • Example
  • You have a terrible cold!
  • Youre rightIt is because I got run down and
    then went outside without a coat yesterday.
    Thats why Im sick.

13
Explanatory Model Questions
  • What is the patients ethnic affiliation?
  • Who are the patients major support persons and
    where do they live?
  • With whom should we speak about the patients
    health or illness?
  • What are the patients primary and secondary
    languages, and speaking and reading abilities?
  • What is the patients economic situation? Is
    income adequate to meet the patients and
    familys needs? (Lipson Dibble, 2005)

14
Spirituality Religion
15
Spirituality refers to a subjective experience of
the sacred, whereas religion involves subscribing
to a set of beliefs or doctrines that are
institutionalized.
16
Major World Religions
17
U.S. Religions
  • 354,194 Congregations
  • 1,200 Denominations
  • Yearbook of American Canadian Churches, 2002

18
Spiritual Religious Healers
Curandero/a
Shaman
Priest
Elder
Medicine Man
Medicine Woman
Rabbi
Bishop
19
Religion spirituality in healing.
  • Prayer, Chants
  • Pilgrimages
  • Fasting
  • Amulets or talismans
  • Healing rituals
  • Anointing with oil
  • Sacraments
  • Laying on of hands

20
Religion, Health Culture
  • Research demonstrates positive health outcomes
    for people with strong spiritual and religious
    beliefs
  • Congruent with holistic philosophical beliefs
    about human nature
  • Dietary lifestyle practices often promote
    health prevent disease (e.g., lower incidence
    of heart disease among Mormons Seventh-day
    Adventists)
  • Guides moral ethical decision making

21
Symbols of Ethnoreligious Identity
  • Shrines with Buddha, candles, incense, and
    various artifacts (Buddhist)
  • Presence of prayer beads (Muslim)
  • Amulets and talismans (charms) to ward off
    illness or bring good health (Mexican, Puerto
    Rican, many African groups)
  • Rosaries, religious medals, statues, votive
    candles (Catholics)
  • Presence of mezuzza (small case containing torah
    passages on parchment--usually hung in doorway)

22
Include Religious Spiritual Factors in Cultural
Assessment
  • Health-related beliefs practices, e.g., diet,
    medications, medical surgical procedures
  • Religious calendar holy days
  • Healing practices
  • Religious network for providing spiritual
    emotional support for sick dying members.
  • Spiritual religious healers

23
Religious, Cultural Civic Holidays
  • Avoid scheduling medical appointments during
    holidays
  • Avoid disruption to holy days (such as fasting
    during Ramadan)

24
Promoting Effective Cross-Cultural
Communication.....
Always ask, By what name may I call you?
25
What do Limited-English Speakers Want?
  • Speaking ones native language is.
  • Easier when feeling ill
  • More comfortable
  • More accurate

26
What is unsafe practice with Limited-English
speakers?
  • Using family members as interpreters
  • Recruiting ad hoc (or untrained) interpreters
  • Writing instructions in English
  • Interpreter errors cause medical errors
  • (Levine, JAMA, 2006)

27
Why not use a family member as an interpreter?
  • Office for Civil Rights (OCR) Policy Guidance
    (2000) states that untrained interpreters
  • May not understand the concepts or official
    terminology they are asked to interpret or
    translate
  • Obstruct the flow of confidential information to
    the provider.
  • Fail to disclose intimate details of personal and
    family life Clinicians, too, refrain from candid
    discussions with untrained interpreters present.

28
Requirements in Using a Translator
  • Use approved Interpreter Services
  • OR
  • Use the Interpreter Telephone

29
Using Appropriate Interpreter Services in
Clinical Care
  • Speak with Charge Nurse for assistance
  • Call Operator to place call
  • 1-800 number
  • Client code/ID
  • Request language

30
Directness in Clinical Encounters
  • Americans value directness
  • Spit it out
  • Say whats on your mind
  • Languages that depend on subtle contextual cues
  • Infer meaning
  • Imply, but do not state, the point
  • (Japanese, Arabic)

31
Directness and Subtlety
  • Maybe or That would be difficult is probably
    a polite no
  • Avoid yes/no questions
  • Phrase your inquiry as a multiple choice question

32
Nonverbal Communication
  • Facial expressions, body language, tone of
    voice play a much greater role in cultures where
    people prefer indirect communication talking
    around the issue.

33
Gestures and Facial Expressions
  • Another culturally influenced aspect of
    communication is the demonstration of emotion,
    such as joy, affection, anger, or upset.
  • Most Koreans, for instance, are taught that
    laughter frequent smiling make a person appear
    unintelligent, so they prefer to wear a serious
    expression.
  • While Americans widen their eyes to show anger,
    Chinese people narrow theirs.
  • Vietnamese, conversely, consider anger a personal
    thing, not to be demonstrated publicly.

34
  • Smiling laughter may be signs of embarrassment
    confusion on the part of some Asians.
  • Talking with ones hands is more common in
    southern Europe than in northern Europe.
  • A direct stare by an African American or Arab is
    not meant as a challenge to your authority, while
    dropped eyes may be a sign of respect from Latino
    or Asian patients coworkers.

35
Gestures
  • Use gestures with care, as they can have negative
    meanings in other cultures.
  • Thumbs-up and the OK sign are obscene gestures in
    parts of South America the Mediterranean.
  • Pointing with the index finger and beckoning with
    the hand as a come here sign are seen as rude
    in some cultures much as snapping ones fingers
    at someone would be viewed in the United States.

36
  • American culture generally expects people to
    stand about an arms length apart when talking in
    a business situation.
  • Any closer is reserved for more intimate contact
    or seen as aggression.
  • In the Middle East, however, it is normal for
    people to stand close enough to feel each others
    breath on their faces.

37
Touch
  • Different rules about who can be touched where.
  • A handshake is generally accepted as a standard
    greeting in business, yet the kind of handshake
    differs.
  • North America hearty grasp
  • Mexico softer hold
  • Asia soft handshake with the second hand
    brought up under the first is a sign of
    friendship warmth

38
Touch
  • Religious rules may apply to appropriate touch.
  • Touching between men women in public is not
    permitted by some orthodox religions, so a
    handshake would not be appropriate.
  • Ideas about respect are conveyed through touch
  • Touching the head, even tousling a childs hair
    as an affectionate gesture, would be considered
    offensive by many Asians.
  • If you need to touch someone for purposes of an
    examination, explain the purpose procedure
    before you begin.

39
Topics Appropriate for Discussion
  • What is acceptable for nurse and patient to
    discuss?
  • Many Asian groups regard feelings as too private
    to be shared.
  • Latinos generally appreciate inquiries about
    family members, while most Arabs Asians regard
    feelings as too personal to discuss in business
    situations.
  • In social conversations, Filipinos, Arabs,
    Vietnamese might find it completely acceptable to
    ask the price you have paid for something or how
    much you earn, while most Americans would
    consider that behavior rude.

40
Inappropriate Conversation Topics
  • Even a seemingly innocuous comment on the weather
    is off limits in the Muslim world, where natural
    phenomena are viewed as Allahs will, not to be
    judged by humans.
  • This points to another aspect that relates to
    privacy.
  • To many newcomers, Americans seem naively open.
    Discretion and purposeful communication help us
    judge when to converse and when to be silent.

41
Privacy
  • Discussing personal matters outside the family is
    seen as embarrassing by many cultures.
  • Thoughts, feelings, problems are kept to
    oneself in most groups outside the dominant
    American culture.
  • Privacy boundaries may have implications when
    medical problems are exacerbated by personal or
    family problems.

42
Saving face.
  • In Asia, the Middle East, to some extent Latin
    America, ones dignity must be preserved at all
    costs.
  • Death is preferred to loss of face in traditional
    Japanese culture, hence the suicide ritual,
    hara-kiri, as a final way to restore honor.
  • Any embarrassment can lead to loss of face, even
    in the dominant American culture.
  • To be criticized in front of others, publicly
    snubbed, or fired, would be humiliating in most
    any culture.
  • Seemingly harmless behaviors can be demeaning to
    some patients.

43
The Culturally Competent Clinician
  • Attitudes of the Culturally Competent Clinician
  •  Understanding Acknowledging that there can be
    differences between our Western and other
    cultures healthcare values and practices.
  •  Empathy Being sensitive to the feeling of
    being different.
  •  Patience Understanding the potential
    differences between our Western and other
    cultures concept of time and immediacy.
  •  Ability To laugh with oneself and others.
  •  Trust Investment in building a relationship
    with patients, which conveys a commitment to
    safeguard their well-being.

44
Non-Verbal Communication
  • All cultures have rules, often unspoken, about
    who touches whom, when where.

45
Nonverbal Communication(65 of all
communication)
  • Touch
  • Facial expressions
  • Eye movements
  • Body posture

46
  • Modesty

47
Cultural Perspectives on Modesty
  • Patients may prefer clinicians of the same gender
  • May be taboo for males to examine or treat
    females (e.g., Middle Eastern groups)
  • In some Asian Hispanic cultures, older adults
    may believe that hospital gowns cause disease by
    exposing them to cold drafts (related to yin/yang
    hot/cold theories of disease)

48
Pain and Cultural Competence
49
Pain and Culture
  • Pain is an abstract concept which can be referred
    to as
  • A personal private sensation
  • A stimulus that signals harm
  • A pattern of behavior to protect from harm

50
Pain Experience
  • Pain is a universal human experience, but pain
    reactions are unique to the individual and
    includes thoughts, feelings, reactions,
    expectations and past experiences associated with
    pain.
  • The experience of pain can also be described in
    physiologic, psychosocial, economic and spiritual
    contexts.

51
What is Included in a Pain Assessment
Cross-Culturally?
  • Pain Expression Verbal and non-verbal behaviors,
    including gestures and tone of voice.
  • Pain Language Word(s) used to describe pain.
  • Language or other communication techniques such
    as pointing to site of pain.
  • Religious Beliefs Meaning of pain or suffering.
  • Rituals and taboos associated with pain or pain
    treatment.

52
Pain Assessment and Cultural Factors
  • Social Roles
  • Ethnic identity and degree of acculturation
    such as primary language used, identification of
    social support networks.
  • Family relationships, consider the role(s) the
    individual has within the family, extended family
    presence and role in community (such as
    employment).
  • Gender and Age Influences.
  • Perception of the healthcare system
  • Trust vs. suspicion. Use of traditional/lay
  • remedies.
  • Past experience with the
  • healthcare system.

53
Pain Treatment and Cultural Factors
  • Attitudes and fears about pain medications or
    other interventions may impact the patient and/or
    family compliance with a pain treatment plan.
  • Physiologic response to medications has race and
    age variations. For example, body composition of
    fat and serum protein in the elderly may alter
    distribution and absorption of medications.
  • Also elicit patient beliefs about
  • Meaning of pain or illness.
  • Expectations of healthcare providers.
  • Therapeutic goals.

54
Barriers
  • Typical barriers to a cultural sensitive pain
    assessment and treatment by healthcare providers
    include
  • Stereotyping.
  • Lack of empathy.
  • Ethnocentrism.
  • Language.
  • Experience or expertise of practitioner and time
    constraints.

55
National Institutes of Health
  • Facilitates research and evaluation of
    complementary and alternative practices
  • Provides information about a variety of methods

56
What is complementary and alternative medicine?
  • Includes a broad range of healing philosophies,
    approaches therapies
  • A therapy is called complementary when it is used
    in addition to conventional biomedical/scientific
    treatments
  • An alternative therapy is used instead of
    conventional biomedical/scientific treatments.
  • Conventional refers to those widely accepted
    practiced by the mainstream medical community

57
Complementary AlternativeTherapies
Music Therapy
Aroma- therapy
Art Therapy
Acupuncture
Hypno- therapy
Massage Therapy
Ayurveda
Reflexology
Chiropractic
Therapeutic Touch
Shamanism
58
Complementary Therapies What is the Clinical
Goal?
  • Gain the patients trust so he/she will tell you
    the truth about alternative and complementary
    practices used to treat pain or other symptoms.

59
What Does the Clinician do with a Patient Using
Complementary Therapies?
  • Check for drug interactions with prescription or
    over-the-counter medications
  • Assess for harmful side effects
  • Discourage over-reliance on traditional healing
    if it delays necessary biomedical treatment (for
    example, conditions for which an antibiotic is
    needed)

60
Meta-Communicative Cultural Competence
  • Pay attention to body language, facial
    expressions other behavioral cues much
    information may be found in what is not said
  • Avoid yes/no questions ask open ended questions
    or ones that give multiple choices remember that
    a nod or yes may mean Yes, I heard rather
    than Yes, I understand or Yes, I agree

61
Meta-Communicative Cultural Competence
  • Consider that smiles laughter may indicate
    discomfort or embarrassment investigate to
    identify what is causing the difficulty or
    confusion
  • Make formal introductions using titles (Mr.,
    Mrs., Ms., Dr.) surnames let the individual
    take the lead in getting more familiar

62
Meta-Communicative Cultural Competence
  • Greet patients with Good Morning or Good
    Afternoon and when possible, in their language
  • If there is a language barrier, assume confusion
    watch for tangible signs of understanding, such
    as taking out a drivers license or social
    security card to get a required number

63
Meta-Communicative Cultural Competence
  • Take your cue from the other person regarding
    formality, distance, and touch
  • Question your assumptions about the other
    persons behavior expressions gestures may not
    mean what you think consider what a particular
    behavior may mean from the other persons point
    of view
  • Explain the reasons for all information you
    request or directions you give.

64
Meta-Communicative Cultural Competence
  • Use a soft, gentle tone and maintain an even
    temperament
  • Spend time cultivating relationships by getting
    to know patients coworkers
  • Be open to including patients family members in
    discussions meetings with patients
  • Consider the best way to show respect, perhaps by
    addressing the head of the family or group first

65
Meta-Communicative Cultural Competence
  • Use pictures diagrams where appropriate
  • Pay attention to subtle cues that may tell you an
    individuals dignity has been wounded
  • Recognize that differences in time consciousness
    may be cultural not a sign of laziness or
    resistance

66
Main Points Cultural Competence
67
  • By being open-minded and respectful toward their
    beliefs, values, practices, you can help
    patients feel more comfortable.
  • Factors that may differ from patient to patient
    include ethnic, religious, and occupational
    factors.
  • Some people belong to more than one ethnic group,
    as well as cultural groups, and other people have
    fewer group identities.

68
  • Importance of religion can vary from person to
    person. For example, some people keep many daily
    traditions, such as eating certain foods.
  • Others keep traditions only on special occasions,
    or not at all.
  • For many different reasons, religious, ethnic,
    health, personal preference, etc., a person may
    eat or avoid certain foods at certain times, or
    not eat some foods at all.

69
  • Different cultures have different ideas about how
    to express respond to pain.
  • Some cultures value bearing pain silently, while
    others expect expressiveness.
  • Different cultures have different views about
    when to seek professional medical help, treat
    oneself, or be treated by a family member or
    traditional healer.

70
  • Thank you for your time!
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