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Why these 66 Books

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From Greek for 'rod'; a straight rod used as a rule or standard ... No Church Council before 382 (Synod of Rome) to define the canon of Scripture ... – PowerPoint PPT presentation

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Title: Why these 66 Books


1
Why these 66 Books?
  • The Canon of Scripture

2
Canon
  • From Greek for rod a straight rod used as a
    rule or standard
  • Later series of marks in the rod used as
    standard for measuring length
  • ? Canon A series or list of books that are
    the rule or standard of Gods truth
  • WCF I2 (1647)lists 66 books All these are
    given by inspiration of God to be the rule of
    faith and life.
  • The discussion still continues

3
Why Not These Books?
  • Modern Criticism (1970) Need a rational
    criterion by which to establish a canon
  • Postmodern criticism (1970 on e.g. DaVinci
    Code) forget what is truewe dont have access
    to that
  • But every canon is a tool to suppress other
    voices
  • We need to liberate the suppressed others (e.g.
    divine feminine, other Gospels), so their
    voices can be heard

4
History of the term Canon
  • Prior to Canon of Scripture, Canon denoted the
    rule of faith
  • Rule of faith summary of apostolic teaching,
    e.g. Apostles Creed
  • Athanasius, 367, first one to use Canon to
    describe Scripture
  • Terms Old Covenant/Testament and New
    Covenant/Testament first used 2nd C. AD
  • Concept of a new covenant to which nothing is
    to be added or taken away first appears in a
    letter in 192 AD

5
Muratorian Canon, 180 AD
  • No Church Council before 382 (Synod of Rome) to
    define the canon of Scripture
  • Instead, there were various lists from various
    places, in response to new writings
  • Marcion, early 2nd C. heretic, made a list to
    exclude Jewishness from Christianity
  • OT God is evil, wrathful
  • NT God is loving, good (sound familiar?)
  • Other lists appeared to counter Marcion
  • The earliest that survived is the Muratorian
    Canon, dated 180 AD

6
Muratorian Canon, 180 AD
  • Included 4 Gospels, Acts, 13 Pauline Epistles,
    Jude, 1 and 2 John, Revelation Apocalypse of
    Peter, Wisdom of Solomon
  • These are approved for reading in the churches
  • Excluded Letters to Laodiceans and Alexandrians
    (Marcionite forgeries), Shepherd of Hermes (too
    recent)
  • These were not to be read publicly in worship
  • Likewise Irenaeus, contemporary

7
First Listing of Present NT Canon
  • Athanasius, Easter Letter, 367 AD
  • Bishop of Alexandria had the responsibility each
    year of writing a letter declaring the date for
    the next years Easter
  • In 367 Easter Letter, made list of books to be
    used for reading in the churches included 27
    books we currently have in New Testament
  • From then on, these (including the 4 Gospels)
    were recognized as the Canon

8
Who says?
  • RC/EO The Church (through bishops,
    patriarchs/popes) defines the canon
  • Church
  • ?
  • Scripture
  • Protestant The Church recognizes the canon that
    God defined
  • Scripture
  • ?
  • Church

9
By What Criteria?
  • Several options suggested
  • Apostolic Authorship
  • Public Reading in the Churches
  • Christ-centered (Luther)
  • But every criteria has difficulty
  • Author of Hebrews unknown Jude, James not
    strictly apostolic
  • Early churches at times read books later excluded
    (Didache, Shepherd of Hermes)
  • Luther devalued Hebrews and James

10
WCF (1647) Chapter 1, Sec. 4
  • The authority of the Holy Scripture, for which
    it ought to be believed, and obeyed, depends not
    upon the testimony of any man, or church but
    wholly upon God (who is truth itself) the author
    thereof and therefore it is to be received,
    because it is the Word of God.
  • No authority other than the Word itself
  • Does the circular reasoning bother you?

11
WCF (1647) Chapter 1, Sec. 5
  • We may be moved and induced by the testimony of
    the church to an high and reverent esteem of the
    Holy Scripture. there are many arguments
    whereby it abundantly evidences itself to be the
    Word of God yet notwithstanding, our full
    persuasion and assurance of the infallible truth
    and divine authority thereof, is from the inward
    work of the Holy Spirit bearing witness by and
    with the Word in our hearts.
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