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Rene Descartes and the possibility of knowledge

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Title: Rene Descartes and the possibility of knowledge


1
Rene Descartesand the possibility of knowledge
2
(No Transcript)
3
Method of Doubt
  • Not a real doubt but a concern for how he can
    know what he knows
  • thus a thought experiment
  • 1. Examination of all received beliefs, and
    refusal of authority.
  • 2. Recognition that senses sometimes deceive us.
    Thus, though some sensory evidence could only be
    rejected by a lunatic, our beliefs about the
    world might be false (dreams, hallucinations,
    etc.).
  • 3. Thus all empirical or existential claims may
    be false, and natural philosophy (science) may
    have no firm foundation.
  • 4. Reinforced by hyperbolic doubt - the
    hypothesis of a malign demon, leading to
    skepticism and solipsism.
  • 5. But in order to think and to have the doubt,
    he must be thinking and therefore he must exist
    (je pense, donc je suis or cogito ergo sum,
    I think, therefore I am). The one existential
    truth that can be known with certainty.
  • 6. Proof of the existence of God I exist
    therefore God exists.
  • 7. God is a supreme being and does not (cannot)
    be a deceiver. Therefore, it is possible to have
    a reasonable confidence in the evidence provided
    by sense experience all the things we conceive
    very clearly and distinctly are true.

4
The Meditations
  • First Meditation
  • distinction between natural and mathematical
    sciences (between corrigible and incorrigible
    claims)
  • hypothesis of the evil demon or malign genie.
  • Second Meditation
  • I think, therefore I am.
  • Third Meditation
  • proof of the existence of God which halts
    infinite regress of skepticism
  • Fourth Meditation
  • God as the author of clear and distinct ideas
  • Sixth Meditation
  • Mind-Body dualism

5
Gods role in the argument
  • Divine veracity guarantees the objectivity of our
    clear and distinct ideas of the things in the
    empirical, material world.
  • We can therefore construct physics and
    metaphysics by logical deduction from a number of
    innate ideas implanted in our minds by God.
    Clear and distinct ideas are innate. All
    scientific knowledge is knowledge of, or derived
    by means of, innate ideas.
  • Argument
  • God is perfect. He cannot, therefore, have been
    involved in deception. Hence, what we see
    clearly and distinctly must be true.
  • But
  • Has Descartes created a vicious circle by using
    the criterion which is to be guaranteed by the
    proof of Gods existence? Gods existence is a
    precondition for the utility of clarity and
    distinctiveness but is not the proof for the
    existence of God dependant on clear and distinct
    ideas as a criterion for truth?

6
Cartesian Dualism
  • The world is composed of two kinds of
    incompatible substance mind or consciousness
    (res cogitans) and matter (res extensa). There
    is the mind or the soul on the one hand, and the
    body on the other.
  • Mind is unextended and indivisible matter is
    extended and divisible.
  • Thus, I am not my body but the consciousness
    inhabiting my body I am the ghost in the
    machine.
  • The I is defined, moreover, as consciousness I
    am my consciousness.

7
Rules of Method
  • 1. Intuition the pure light of reason rather
    than the evidence of the senses or of the
    imagination.
  • 2. Analysis the decomposition of complex
    problems into their simple components.
  • 3. Synthesis the reintegration, or ordering, of
    truths discovered by steps 1 2, moving from the
    simpler to the more complex.
  • 4. Deduction the seeking to perceive an
    immediate link between the first principles and
    their ultimate consequences.
  • Method will be a success because the external
    world is mathematical in its structure - matter
    is treated as geometrical extension.
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